SPEAR Factoids about
Syriaca.org URI: http://syriaca.org/place/399
Events
John of Ephesus, who was a monk in the Convent of John Urtaya, observed Thomas's ascetic practices and had many enlightening conversations with him. See factoid page
Thomas, Stephen, and Zwtʾ departed from the Convent of John Urtaya after two years and headed toward Egypt. See factoid page
Anonymi 3673 of the Convent of John Urtaya disliked Abraham II's appointment of Abraham III as his successor, believing him to be a lowly peasant. Sixty monks left the convent. See factoid page
Mar Samuel, prior to founding Mar Samuel Convent, visited the Convent of John Urtaya. See factoid page
Kawad, King of Persia attacked the City of Amida, slaughtered many people, took captives, and razed the Convent of John Urtaya in the year 502/3 A. Gr. 814 See factoid page
King Kawad's invasion was devastating and drove many away from the Convent of John Urtaya. The white-haired man fled from Amida. See factoid page
Another old man, named Paul of Arzen, related the history of the Convent of John Urtaya to John of Ephesus. See factoid page
Paul was a monk in the Convent of John Urtaya when there were 400 monks residing within its walls, and shortly before King Kawad's invasion of Amida. See factoid page
Because King Kawad's invasion destroyed the Convent of John Urtaya, Paul took up residence in Monastery in Orientals in Edessa. See factoid page
Mar Samuel gained distinction in the conflict of persecution. Mar Samuel went into exile in the district of Claudias where he took up residence in the Convent of the Huts. He related the story of the establishment of the Convent of John Urtaya to John of Ephesus. This occurred 536/7 A. Gr. 848 See factoid page
The Convent of John Urtaya was rebuilt after King Kawad's invasion, but on a smaller scale--both in the number of buildings erected and in the number of monks admitted. See factoid page
Cosmas succeeded Abraham III as head of the Convent of John Urtaya and served during the reign of the Emperor Anastasius. See factoid page
Sergius succeeded Cosmas as head of the Convent of John Urtaya. See factoid page
Symy succeeded Sergius I as the head of the Convent of John Urtaya in 522 See factoid page
The monks of the Convent of John Urtaya who were in exile during the first persecution were allowed to return to their convent and inter Symy's bones there in 530 See factoid page
Abba succeeded Symy as head of the Convent of John Urtaya. See factoid page
For a third time, the community was forced to leave their convent, travelling to Izla, ʿArab, and Dara. See factoid page
Before the Convent of John Urtaya was established there were a collection of huts on the site, named after Mar Afwrsm. See factoid page
Abraham IV succeeded Abba as head of the Convent of John Urtaya. See factoid page
Sergius of Amida succeeded Abraham IV as head of the Convent of John Urtaya See factoid page
Sometime between 530 and 536, in the month of November,a stranger came to the convent outside of Amida . Dirty and worn out,he stood at vespers and at table without speaking. See factoid page
Between A.D. 521 and 526 the community was forced to leave their monastery by the defenders of the corrupt synod of Chalcedon. The community was so large, that the monastery of Mar Mama in the village of Hzyn in Ṭyšf could not hold them. See factoid page
The brothers of the Convent of John Urtaya and the other religious believers persevered during the persecutions, which began in 520/1 A. Gr. 832 and continued until the writing of this account in the year 567/8 A. Gr. 879 See factoid page
In the convent, the man refused to speak to the brothers, calling himself a stranger, sinner, and son of Adam. See factoid page
While in the convent the man refused to sleep during the night while others were awake, and during service he would lie on the floor crying, leading the archimandrite question him. See factoid page
The Convent of John Urtaya was founded in 388/9 A. Gr. 700 See factoid page
The Convent of John Urtaya closed in 566/7 A. Gr. 878 See factoid page
After many years of wandering, Leontius and Qashish joined the company of John of Ephesus at the Monastery of Yoḥannan Urṭaya and lived there for about twenty years until his death. See factoid page
Speaking with the archimandrite,the man decided to stay in the convent for the winter. He continued in his silence and weeping, garnering the appreciation of the brothers, who were encouraged by him. See factoid page
Kashish entered the Monastery of John Urtaya in Amida. See factoid page
The great senior Mar Samuel Archpresbyter dwelled in the Convent of John Urtaya during the time of its prosperity until the year 538/9 A. Gr. 850 See factoid page
Thomas went to the Monastery of John Urtaya, where his sister Cosmo found him and pleaded with him to come home. He refused and remained at the monastery. See factoid page
Leontius was buried alongside of the Blessed Aaron at the Monastery of Yoḥannan Urṭaya See factoid page
Kashish left the Monastery of John Urtaya and travelled to Egypt, Thebais, Greece, Illyricum, Rome, and other countries. See factoid page
At beginning of the reign of Justinian,the community was allowed to return to their destroyed monastery. And they began to restore their convents. See factoid page
Stephen saw that Thomas was residing in Monastery of John Urtaya and decided to join him, as did another monk who served under Mare, named Zota. All three men dwelled in the Monastery of John Urtaya for two years. See factoid page
The Convent of John Urtaya grew to include 400 brothers. See factoid page
Anonymi 3673 of the Convent of John Urtaya urged Bishop Abraham to appoint a new head. Abraham chose Abraham the Shepherd, who was formerly a shepherd from the Village of Thella d Mikhana. See factoid page
Abraham the Shepherd succeeded Abraham II as head of the Convent of John Urtaya. See factoid page
Personal Names:
John Urtaya, Archimandrite of the Convent of John Urtaya. See factoid page
The sixty monks who left the Convent of John Urtaya. See factoid page
Anonymi 3677 of the Convent of John Urtaya who accompanied Abba into exile. See factoid page
Sergius II, archimandrite of the Convent of John Urtaya. See factoid page
The monks who resided in the Convent of John Urtaya in Amida See factoid page
Job, Archimandrite of the Convent of John Urtaya in Amida See factoid page
Abraham I, Archimandrite of the Convent of John Urtaya in Amida See factoid page
Abraham II, Archimandrite of the Convent of John Urtaya in Amida See factoid page
Mar Samuel, Archpresbyter of Convent of John Urtaya in Amida See factoid page
Residence:
John resided in the Convent of John Urtaya. See factoid page
Mar Samuel resided in the Convent of John Urtaya. See factoid page
Samuel came to reside in the Convent of John Urtaya in Amida. See factoid page
Jonathan came to reside in the Convent of John Urtaya in Amida. See factoid page
Anonymi 3669 resided in the Convent of John Urtaya in Amida. See factoid page
Qashish resided in Monaster of John. See factoid page
John Urtaya resided in Convent of John Urtaya. See factoid page
Thomas resided in the Convent of John Urtaya. See factoid page
Zwtʾ resided in the Convent of John Urtaya. See factoid page
Stephen resided in the Convent of John Urtaya. See factoid page
Occupation(s):
Cosmas was an archimandrite of Convent of John Urtaya See factoid page
Sergius was the archimandrite of the Convent of John Urtaya See factoid page
Sergius was the archimandrite of the Convent of John Urtaya See factoid page
Anonymi 3669 were monks in the Convent of John Urtaya in Amida See factoid page
Samuel was the archimandrite of the Convent of John Urtaya in Amida See factoid page
Jonathan was archimandrite of the Convent of John Urtaya in Amida. See factoid page
Job was the archimandrite of the Convent of John Urtaya in Amida. See factoid page
Abraham was an archimandrite of the Convent of John Urtaya in Amida See factoid page
Abraham II was the archimandrite of the Convent of John Urtaya in Amida See factoid page
Education:
Kashish studied the reading of the Holy Scriptures at the Monastery of John Urtraya in the city of Amida. See factoid page
How to cite:
“Place Page for ,” in SPEAR: Syriac Persons Events and Relations, general editor Daniel L. Schwartz, $nav-base/aggregate/place/399.html, 2023-10-10T09:07:54.453-04:00.Related keyword(s)
- Pilgrimage
- Body
- Wandering
- Monasteries
- Asceticism
- Monasticism
- Monks
- Silence
- Tears
- Humility
- Emotions
- Poverty
- Vespers
- Prayer
- Sleep
- Sin
- Bible
- Exegesis
- Persecution
- Travel
- Exile
- Suffering
- Council-of-chalcedon-451
- Internment
- Monastic-heads
- Succession
- War
- Death
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