SPEAR Factoids about Anointing

Syriaca.org URI: http://syriaca.org/keyword/anointing

event: Severus wrote a letter arguing against rebaptism and reanointing for those converting from Chalcedonianism. See factoid page


event: Severus wrote a letter to the monastery at Tagai stating that re-baptism and re-anointing are not required of those who repent of their Chalcedonianism. See factoid page


event: Severus wrote a letter to Sergius and Marion on the subject of converts form Chalcedonianism doing penance but not being re-baptized or re-anointed and the subject of needing more ordained clergy. See factoid page


event: When Charisius appeared before the Council of Nicaea and repented of his Nestorianism he was admitted to communion based on a signed profession of faith. He was not re-anointed. See factoid page


event: The Council of Laodicea stipulated followers of Photinus and Novatus only needed to be re-anointed upon conversion but not re-baptized. See factoid page


event: The Council of Ephesus in 431 heard from Charisius that many in Lydia followed a creed by Theodore of Mopsuestia. In rejecting it and Nestorianism, the Council required only an orthodox profession of faith without the need for be re-baptism or re-anointing. See factoid page


event: Timothy Aelurus expelled Theodotus from the priesthood for re-anointing repentant heretics. See factoid page


event: When working to reunite Egypt and the East after the Council of Ephesus Paul brokered an agreement that conversion from Nestorianism required only an orthodox profession of faith without the need for re-baptism or re-anointing. See factoid page


event: Theophilus of Alexandria wrote a letter to Flavian of Antioch urging his to accept clergy ordained by his opponents during the Melitian Schism without the need for re-baptism or re-anointing. He cites the case of Anastasius in Rome and the case of Auxentius and Ambrose in Milan. See factoid page


event: Timothy of Alexandria urged accepting Diophysites ordained by Proterius without re-ordination, re-baptism, or re-anointing. See factoid page


event: Sergius and Marion wrote a letter to Severus on the subject of what rites to perform when receiving converts form Chalcedonianism. See factoid page


event: Non-Chalcedonians in the East accept converts from Chalcedonianism without re-baptism, or re-anointing, re-ordination. See factoid page


event: Theodotus introduced the practice of re-anointing those converting to non-Chalcedonianism. See factoid page


event: When Severus became bishop of Antioch people led by Theodotus insisted that converts from the Nestorian heresy be re-anointed. See factoid page


event: When Severus became bishop of Antioch, he opposed those who insisted that Chalcedonians who repented of their theology needed to be re-baptized or re-annointed. See factoid page


event: When Stephen united with bishops in the regions of Palestine and Alexandria he opposed those who insisted that Chalcedonians who repented of their theology needed to be re-baptized or re-annointed. See factoid page


event: When strangers came to the monastery Hala would wash and annoint them. See factoid page


How to cite:

“Keyword Page for Anointing,” in SPEAR: Syriac Persons Events and Relations, general editor Daniel L. Schwartz, $nav-base/aggregate/keyword/anointing.html, 2023-03-23T12:34:47.612-04:00.