SPEAR Factoids about Ezekiel [http://syriaca.org/work/9621]
Syriaca.org URI: http://syriaca.org/person/51
Personal Information
Name variant(s):
Bishops under Apamea summoned to a council sometime during the episcopacy of Severus , 513-518 See factoid page
The readers of Tyre who recoiled from communion with their bishop, Epiphanius sometime during the episcopacy of Severus , 513-518 See factoid page
Those in Constantinople who managed the affairs of the church of Antioch during the episcopacy of Severus , 513-518 See factoid page
Those in Constantinople who managed the affairs of the church of Antioch during the episcopacy of Severus , 513-518 See factoid page
The third husband of Anonymous 3097 sometime during the episcopate of Severus , AD 0513-0518 See factoid page
Severus See factoid page
A presbyter in a village called Pessinus who was possessed by a demon sometime during the episcopacy of Severus , 513-518 See factoid page
Inabitants of the hamlet of Minidus and Uaris sometime during the episcopacy of Severus (513-518) See factoid page
A first group of clergymen in Flavias who bring charges against Procopius sometime during the episcopacy of Severus , 513-518 See factoid page
An unholy woman who entered the diaconate in an unworthy manner sometime during the episcopate of Severus , AD 0513-0518 See factoid page
Those who brought charges against Libanius for demanding interest from fellow clergy in Apamea sometime during the episcopacy of Severus See factoid page
The reader of Antioch who delivered a message to the bishops of Syria Secunda sometime during the episcopacy of Severus , 513-518 See factoid page
Clergy accused of holding the opinions of Nestorius and unlawfully ordaining clergy sometime during the episcopacy of Severus (513-518) See factoid page
The soldiers who forced ordinations to be performed by the bishop of Pompeiupolis sometime during the episcopacy of Severus , 513-518 See factoid page
The saintly patriarch of the God-loving bishops of the East See factoid page
The man whom soldiers forced Basil of Pompeiupolis to ordain sometime during the episcopacy of Severus , 513-518 See factoid page
Death:
Death place: Severus died in Ksoi. See factoid page
Sex:
Severus was male. See factoid page
Sanctity:
Severus was a saint. See factoid page
Occupation(s):
Severus was Bishop of Antioch . See factoid page
Anonymi 3060 were the stewards of the church of Antioch under Severus. See factoid page
Relationships
Severus of Antioch sent a letter to Solon. See factoid page
Severus of Antioch sent a letter to Solon. See factoid page
Severus of Antioch sent a letter to Solon. See factoid page
John and John sent a letter to Severus of Antioch See factoid page
Severus of Antioch had ecclesiastical authority over John. See factoid page
Severus of Antioch ordained Anonymi 3100. See factoid page
Severus of Antioch had ecclesiastical authority over Anonymous 3090. See factoid page
Antoninus sent a letter to Severus of Antioch. See factoid page
Severus of Antioch had ecclesiastical authority over Longinus. See factoid page
Severus of Antioch sent a letter to Sergius II. See factoid page
Oecumenius, comes and Severus of Antioch had a professional relationship. See factoid page
Severus of Antioch heard a legal case against Philip. See factoid page
Severus described Anonymous 3778 as a beast of burden and a pack-ass. See factoid page
Severus of Antioch had enmity for Anonymi 3086. See factoid page
Severus of Antioch sent a letter to Polyeuctus, Zeno and Cosmas. See factoid page
Severus cited positively Eutyches. See factoid page
Severus of Antioch heard a legal case against Anonymous 3097. See factoid page
Thomas and Basil carried a letter from Severus of Antioch to Anonymi 3084. See factoid page
Anonymous 3114 and Severus of Antioch had a professional relationship. See factoid page
Andrew, Severus of Antioch, Theodosius, patriarch of Alexandria and Theodora, Roman empress had a professional relationship. See factoid page
Anonymous 3090 carried a letter from Severus of Antioch to Anonymi 3066. See factoid page
Severus of Antioch and Eleutherius had a professional relationship. See factoid page
Severus of Antioch refered to the writings of Cyril of Alexandria. See factoid page
Severus of Antioch had ecclesiastical authority over Thomas. See factoid page
A letter between Severus of Antioch and Misael referenced Severus of Antioch and Misael. See factoid page
Severus had enmity for Sergius, Diodore, Theodore, and Nestorius. See factoid page
Severus of Antioch commemorated Dioscorus I. See factoid page
Severus of Antioch had enmity for Elijah of Jerusalem. See factoid page
Severus of Antioch, Eleusinius and Proclus formed an alliance. See factoid page
Polyeuctus, Zeno and Cosmas sent a letter to Severus of Antioch. See factoid page
Severus of Antioch sent a letter to Cassian. See factoid page
Severus of Antioch was part of Anonymi 3072. See factoid page
Severus cited positively Irenaeus of Lyon. See factoid page
Severus and Philip had a professional relationship. See factoid page
Severus of Antioch and Philoxenos of Mabbug had a professional relationship. See factoid page
Anonymi 3038 made a petition to or sought a legal ruling from Severus of Antioch. See factoid page
Solon sent a letter to Severus of Antioch. See factoid page
Severus denounced Isaiah the Armenian and Anonymous 3780. See factoid page
Severus cited positively Cyprian. See factoid page
Eleutherius sent a letter to Severus of Antioch. See factoid page
Severus of Antioch, Ignatius and Anonymous 3093 had a professional relationship. See factoid page
Severus of Antioch had enmity for Julian. See factoid page
Misael, Ammian and Epagathus sent a letter to Severus of Antioch. It is not clear whether Misael AND the brothers Ammian and Epagathus asked Severus for communion in a box or if it was just the brothers Ammian and Epagathus who made the request. See factoid page
Severus of Antioch and Theotecnus had a personal relationship. See factoid page
Severus of Antioch sent a letter to Dioscorus. See factoid page
A letter between Severus of Antioch and Antoninus referenced Severus of Antioch and Antoninus. See factoid page
Anonymi 3091 carried a letter from Severus of Antioch to Eusebius. See factoid page
Peter and Severus of Antioch had a professional relationship. See factoid page
Abba, Severus of Antioch and Maximus had a professional relationship. See factoid page
Severus and James had a professional relationship. See factoid page
Severus cited positively John Chrysostom. See factoid page
Severus of Antioch had ecclesiastical authority over Mark. See factoid page
A letter between Severus of Antioch and Philoxenus referenced Severus of Antioch and Philoxenus. See factoid page
A letter between Severus of Antioch and Anonymous 3042 referenced Severus of Antioch and Anonymous 3042. See factoid page
Severus of Antioch sent a letter to John III of Nicaea. See factoid page
Severus of Antioch had enmity for Anonymous 3093. See factoid page
Severus of Antioch and Anonymi 3099 had a professional relationship. See factoid page
Severus of Antioch sent a letter to Misael, Ammian and Epagathus. It is not clear whether Misael AND the brothers Ammian and Epagathus asked Severus for communion in a box or if it was just the brothers Ammian and Epagathus who made the request. See factoid page
A letter between Severus of Antioch and Anonymi 3750 referenced Eustochius. See factoid page
Severus of Antioch had ecclesiastical authority over Anonymi 3077. See factoid page
Severus of Antioch had ecclesiastical authority over Theodore. See factoid page
Severus of Antioch sent a letter to Marion. See factoid page
Severus of Antioch had ecclesiastical authority over Anonymous 3093. See factoid page
Thomas and Basil carried a letter from Severus of Antioch to Anonymi 3084. See factoid page
Severus had enmity for Gaian. See factoid page
A letter between Severus of Antioch and Stephen referenced Severus of Antioch and Stephen. See factoid page
Severus of Antioch had enmity for Dorotheus. See factoid page
A letter between Severus of Antioch and Peter referenced Severus of Antioch and Peter. See factoid page
Severus of Antioch had enmity for Epiphanius. See factoid page
John and John sent a letter to Severus of Antioch. See factoid page
Severus of Antioch had enmity for Eutyches. See factoid page
Anonymi 3725 sent a letter to Severus of Antioch. See factoid page
Caesaria sent a letter to Severus of Antioch. See factoid page
Severus of Antioch had enmity for Sergius bar Fathya. See factoid page
Severus cited positively Theophilus of Alexandria. See factoid page
Severus of Antioch and Anonymi 3061 had a professional relationship. See factoid page
Severus of Antioch, Antoninus, Constantine, Cassian, Timothy IV and Paul had an alliance. See factoid page
Severus had enmity for Julian of Halicarnassus. See factoid page
Severus of Antioch and Apophon had a professional relationship. See factoid page
Severus of Antioch was part of the bishops who attended a synod in Antioch. See factoid page
Severus of Antioch had ecclesiastical authority over the bishops who attended a synod in Antioch. See factoid page
Severus was bishop over Eusebius and Victor. See factoid page
Severus of Antioch had ecclesiastical authority over Anonymi 3045. See factoid page
Severus of Antioch had ecclesiastical authority over Theodosius. See factoid page
Anonymous 3750 sent a letter to Severus of Antioch. See factoid page
A letter between Severus of Antioch and Isaac referenced Severus of Antioch and Isaac. See factoid page
Alexander and Musonius sent a letter to Severus of Antioch. See factoid page
Severus cited positively Timothy of Alexandria. See factoid page
Severus of Antioch had enmity for Bisula. See factoid page
Severus of Antioch refered to the writings of Cyril of Alexandria. See factoid page
Severus of Antioch sent a letter to Theodore. See factoid page
Severus of Antioch had ecclesiastical authority over the bishop(s) Isidore. See factoid page
John of Claudiupolis, Patricius and Severus of Antioch had a professional relationship. See factoid page
Severus of Antioch had enmity for Martyrius. See factoid page
Severus cited positively John Chrysostom. See factoid page
Severus of Antioch had enmity for Paul. See factoid page
Severus of Antioch had ecclesiastical authority over Cosmas, Polyeuctus and Zeno. See factoid page
Severus of Antioch had enmity for Anonymi 3054. See factoid page
Severus of Antioch was a follower of John Chrysostom. See factoid page
Severus of Antioch sent a letter to Anonymi 3077. See factoid page
Severus and Neon had a professional relationship. See factoid page
Severus of Antioch sent a letter to Anonymi 3080. See factoid page
Severus cited positively the work of Gregory of Nazianzus. See factoid page
Severus of Antioch had enmity for Musonius. See factoid page
Severus cited positively Basil of Caesarea. See factoid page
Severus cited positively John Chrysostom. See factoid page
Severus of Antioch sent a letter to Anonymi 3080. See factoid page
Severus of Antioch cited positively John Chrysostom. See factoid page
Severus cited Cyril. See factoid page
Severus cited positively the work of Gregory of Nazianzus. See factoid page
Severus cited positively Gregory of Nazianzus. See factoid page
Severus cited positively Cyril of Alexandria. See factoid page
Severus cited positively Timothy Aelurus. See factoid page
Severus cited positively Gregory Nazianzen. See factoid page
Severus cited positively John Chrysostom. See factoid page
Severus of Antioch sent a letter to John and John. See factoid page
Severus of Antioch sent a letter to John and John. See factoid page
Severus cited positively Gregory Nazianzen. See factoid page
Severus cited positively Cyril of Alexandria. See factoid page
Severus of Antioch sent a letter to Celer. See factoid page
Severus of Antioch sent a letter to Anonymi 3741. See factoid page
Severus cited positively the work of Basil. See factoid page
Severus of Antioch sent a letter to Anonymi 3084. See factoid page
Severus cited positively Gregory Nazianzen. See factoid page
Severus cited positively Theophilus of Alexandria. See factoid page
A letter between Severus of Antioch and Stephen referenced Severus of Antioch and Stephen. See factoid page
Severus of Antioch had ecclesiastical authority over Eusebius. See factoid page
A letter between Severus of Antioch referenced Severus of Antioch. See factoid page
Severus of Antioch had ecclesiastical authority over Irenaeus. See factoid page
Severus called Anatolius a false prophet. See factoid page
Anastasios I sent a letter to Severus of Antioch. See factoid page
A letter between Severus of Antioch and Anonymous 3042 referenced Severus of Antioch and Anonymous 3042. See factoid page
Eusebius carried a letter from Severus of Antioch to Anonymous 3738 See factoid page
John and Severus of Antioch had a professional relationship. See factoid page
Severus of Antioch was a follower of Timothy II of Alexandria. See factoid page
Severus of Antioch had ecclesiastical authority over the bishop(s) Peter. See factoid page
Severus cited positively Socrates. See factoid page
Peter and Severus of Antioch were siblings. See factoid page
Celer sent a letter to Severus of Antioch. See factoid page
Anonymous 3092 carried a letter from Severus of Antioch to Simeon. See factoid page
Severus of Antioch sent a letter to John. See factoid page
Severus of Antioch had enmity for Flavian II of Antioch. See factoid page
Severus of Antioch had enmity for Anonymi 3076. See factoid page
Severus had enmity for Anonymous 3781. See factoid page
Severus cited positively Basil of Caesarea. See factoid page
Severus of Antioch and Anonymi 3044 had a professional relationship. See factoid page
Severus found the doctrine of Origen to be faulty. See factoid page
Eusebius carried a letter between Severus of Antioch and Anonymous 3738 See factoid page
A letter between Severus of Antioch and Peter referenced Severus of Antioch and Peter. See factoid page
Severus of Antioch had enmity for Stephen. See factoid page
Severus of Antioch had enmity for Anonymi 3071. See factoid page
Severus of Antioch had enmity for Nestorius. See factoid page
Severus found the doctrine of Eusebius of Caesarea to be faulty. See factoid page
Severus of Antioch had enmity for Anonymous 3102. See factoid page
Severus of Antioch and Isidore had a professional relationship. See factoid page
Severus of Antioch had enmity for Proterius. See factoid page
Severus of Antioch had enmity for Anonymous 3122. See factoid page
Severus of Antioch and Anonymi 3072 had a professional relationship. See factoid page
A letter between Severus of Antioch and Antoninus referenced Severus of Antioch and Antoninus. See factoid page
Stephen, Severus of Antioch and Simeon had a professional relationship. See factoid page
Severus of Antioch sent a letter to Theodore. See factoid page
Rufinus carried a letter from Celer to Severus of Antioch. See factoid page
Anonymous 3092 carried a letter from Severus of Antioch to Simeon. See factoid page
A letter between Solon and Severus of Antioch referenced Solon and Severus of Antioch. See factoid page
Justinian and Vigilantia were siblings. See factoid page
Severus of Antioch had enmity for Eutyches. See factoid page
Leontius carried a letter from Celer to Severus of Antioch. See factoid page
Severus of Antioch had ecclesiastical authority over Elijah. See factoid page
Severus of Antioch had ecclesiastical authority over Anatolius. See factoid page
Anonymi 3080 sent a letter to Severus of Antioch. See factoid page
Severus cited positively Cyril of Alexandria. See factoid page
Severus of Antioch cited positively Cyril of Alexandria. See factoid page
Severus of Antioch cited positively Cyril of Alexandria. See factoid page
Severus cited Basil. See factoid page
Severus cited positively Timothy of Alexandria. See factoid page
Severus cited positively Basil. See factoid page
Severus cited positively Eusebius. See factoid page
Severus cited positively Cyril. See factoid page
Severus cited positively Athanasius. See factoid page
Severus of Antioch sent a letter to Isidora. See factoid page
Severus cited positively John Chrysostom. See factoid page
Severus cited positively Gregory of Nazianzus. See factoid page
Severus cited Gregory Nazianzen. See factoid page
Severus cited positively John Chrysostom. See factoid page
Severus of Antioch sent a letter to Georgia. See factoid page
Severus cited positively Cyril. See factoid page
Severus cited positively Cyril of Alexandria. See factoid page
Severus cited positively Cyril of Alexandria. See factoid page
Severus of Antioch sent a letter to Anonymous 3739. See factoid page
Severus cited negatively Sabellius the Libyan. See factoid page
Severus cited positively Basil. See factoid page
Severus cited positively Cyril. See factoid page
Severus cited positively the work of Gregory of Nazianzus. See factoid page
Severus cited positively Gregory Nazianzus. See factoid page
Severus had enmity for Cyriac. See factoid page
Severus cited Gregory Nazianzen. See factoid page
Severus of Antioch had enmity for Anatolius. See factoid page
Severus of Antioch had enmity for Leo. See factoid page
Severus cited positively Cyril of Alexandria. See factoid page
Severus of Antioch had enmity for Dorotheus, Eutherius, Himerius and Helladius. See factoid page
Severus of Antioch had enmity for Anonymi 3130. See factoid page
A letter between Severus of Antioch and Peter referenced Severus of Antioch and Peter. See factoid page
A letter between Severus of Antioch referenced Dioscorus I, Irenaeus of Tyre, and Theodosius . See factoid page
Severus of Antioch and Oecumenius, comes had a friendship. See factoid page
Severus of Antioch had enmity for Podalirius. See factoid page
Severus of Antioch had ecclesiastical authority over Leontius. See factoid page
Severus of Antioch had enmity for Theodotus. See factoid page
Severus of Antioch and Leontius were monks at the same monastery. See factoid page
Severus of Antioch sent a letter to Eustathios. See factoid page
Constantine sent a letter to Severus of Antioch. See factoid page
Severus of Antioch sent a letter to Philoxenos of Mabbug. See factoid page
Severus of Antioch sent a letter to Anonymi 3066. See factoid page
Severus cited positively Gregory Nazianzen. See factoid page
Severus cited positively Gregory of Nazianzus. See factoid page
Severus of Antioch sent a letter to Misael. See factoid page
Severus of Antioch sent a letter to Simeon. See factoid page
Severus of Antioch sent a letter to Stephen. See factoid page
Severus of Antioch sent a letter to Anonymous 3738. See factoid page
Severus of Antioch sent a letter to Cassian. See factoid page
Severus described Isidore as unphilosophic and deceitful. See factoid page
Severus of Antioch sent a letter to Cassian. See factoid page
Severus of Antioch sent a letter to Anonymi 3096. See factoid page
Severus of Antioch sent a letter to Misael. See factoid page
Severus of Antioch sent a letter to Caesaria. See factoid page
Severus of Antioch sent a letter to Philip. See factoid page
Isidora sent a letter to Severus of Antioch. See factoid page
Severus of Antioch sent a letter to Misael. See factoid page
Severus cited positively John Chrysostom. See factoid page
Severus cited positively Cyril of Alexandria. See factoid page
Severus of Antioch sent a letter to Thecla. See factoid page
Severus cited positively John Chrysostom. See factoid page
Severus of Antioch sent a letter to Didymus. See factoid page
Severus cited positively Gregory Nazianzen. See factoid page
Severus cited positively Basil of Caesarea. See factoid page
Severus of Antioch sent a letter to Didymus. See factoid page
Severus of Antioch sent a letter to Anonymi 3053. See factoid page
Severus was a bishop with authority over Simeon. See factoid page
Severus of Antioch sent a letter to Theotecnus. See factoid page
Severus of Antioch sent a letter to Dionysios. See factoid page
Severus of Antioch sent a letter to John of Alexandria Minor. See factoid page
Severus of Antioch sent a letter to Dionysios. See factoid page
Severus cited positively John Chrysostom. See factoid page
Severus cited positively Cyril of Alexandria. See factoid page
Severus of Antioch sent a letter to Entrechius. See factoid page
Severus cited positively Gregory Nazianzen. See factoid page
Severus of Antioch sent a letter to Victor. See factoid page
Severus cited positively a letter of Basil. See factoid page
Severus cited positively Athanasius. See factoid page
Severus cited positively Cyril of Alexandria. See factoid page
Severus of Antioch sent a letter to Antoninus. See factoid page
Anonymous 3739 sent a letter to Severus of Antioch. See factoid page
Aurelius sent a letter to Severus of Antioch. See factoid page
Severus of Antioch sent a letter to Simeon. See factoid page
Severus of Antioch sent a letter to Conon. See factoid page
Severus of Antioch sent a letter to Eusebius. See factoid page
Severus of Antioch sent a letter to Eutychian. See factoid page
Severus of Antioch was part of Anonymi 3072. See factoid page
Severus of Antioch sent a letter to Antoninus. See factoid page
Severus of Antioch sent a letter to Solon. See factoid page
Severus of Antioch sent a letter to Hypatius. See factoid page
Severus cited positively Gregory of Nazianzus. See factoid page
Severus of Antioch sent a letter to Eucharius. See factoid page
Timostratus sent a letter to Severus of Antioch. See factoid page
Severus cited positively Gregory Nazianzen. See factoid page
Severus of Antioch sent a letter to Theodore. See factoid page
Severus of Antioch sent a letter to Caesaria. See factoid page
Severus cited positively John Chrysostom. See factoid page
Severus had enmity for Flavian of Antioch. See factoid page
Severus of Antioch sent a letter to Misael. See factoid page
Severus cited Gregory Nazianzen. See factoid page
Severus of Antioch sent a letter to Proclus. See factoid page
Severus of Antioch was a follower of Cyril of Alexandria. See factoid page
Epiphanius ordained Severus of Antioch. See factoid page
Severus of Antioch sent a letter to John and John. See factoid page
John and John sent a letter to Severus of Antioch. See factoid page
A letter between Severus of Antioch referenced Severus of Antioch. See factoid page
John and John sent a letter to Severus of Antioch. See factoid page
John of Ephesus commemorated Severus See factoid page
Severus and Isidore had a friendship. See factoid page
Isidore and Severus of Antioch had a professional relationship. See factoid page
Severus of Antioch had ecclesiastical authority over Stephen. See factoid page
Justin I, Severus of Antioch and Philoxenos of Mabbug had a professional relationship. See factoid page
Severus of Antioch sent a letter to John. See factoid page
Severus of Antioch had ecclesiastical authority over Victor. See factoid page
Eustathios sent a letter to Severus of Antioch. See factoid page
Severus of Antioch sent a letter to Constantine. See factoid page
Severus cited positively Cyril. See factoid page
Severus of Antioch had ecclesiastical authority over the bishop(s) Anonymi 3066. See factoid page
Severus cited positively Cyril of Alexandria. See factoid page
Severus of Antioch sent a letter to Julian. See factoid page
Philip sent a letter to Severus of Antioch. See factoid page
Severus cited positively Athanasius. See factoid page
Severus of Antioch sent a letter to John and John. See factoid page
Misael sent a letter to Severus of Antioch. See factoid page
Severus cited positively Athanasius. See factoid page
Severus cited negatively Nestorius. See factoid page
Severus cited positively Cyril. See factoid page
Severus cited positively Ignatius. See factoid page
Severus cited Gregory Nazianzen. See factoid page
Severus and Epimachus had a friendship. See factoid page
Severus of Antioch had ecclesiastical authority over the bishop(s) Solon, Paul and Musonius. See factoid page
Severus of Antioch had ecclesiastical authority over the bishop(s) John of Alexandria Minor. See factoid page
Severus cited positively Basil. See factoid page
Severus cited positively Gregory Nazianzen. See factoid page
Rufinus carried a letter from Celer to Severus of Antioch. See factoid page
Antoninus sent a letter to Severus of Antioch. See factoid page
Severus of Antioch sent a letter to Photius and Andrew. See factoid page
Severus cited positively Theodoret. See factoid page
Severus cited positively John Chrysostom. See factoid page
Severus of Antioch sent a letter to Simeon. See factoid page
Severus of Antioch had ecclesiastical authority over the bishop(s) Eucharius. See factoid page
Severus of Antioch sent a letter to Timostratus. See factoid page
Severus cited positively Basil of Caesarea. See factoid page
Severus expressed enmity for John the Grammarian. See factoid page
Severus had enmity for Romanus. See factoid page
Misael sent a letter to Severus of Antioch. See factoid page
Severus cited negatively Hiba. See factoid page
Severus cited positively Gregory of Nyssa. See factoid page
Severus of Antioch and Julian had a professional relationship. See factoid page
A letter between Severus of Antioch and Peter referenced Severus of Antioch and Peter. See factoid page
Andrew carried a letter from Misael to Severus of Antioch. See factoid page
Severus of Antioch and John had a friendship. See factoid page
Severus of Antioch and Sergius had a friendship. See factoid page
Severus of Antioch and Peter had a friendship. See factoid page
Severus of Antioch and Maximin had a friendship. See factoid page
Severus of Antioch had ecclesiastical authority over Romulus. See factoid page
Severus cited positively a letter by Isidore. See factoid page
Severus of Antioch had ecclesiastical authority over Hesychius. See factoid page
Severus of Antioch had ecclesiastical authority over Anonymi 3062. See factoid page
Julian sent a letter to Severus of Antioch. See factoid page
Misael and Severus of Antioch had a friendship. See factoid page
Severus cited positively John Chrysostom. See factoid page
Severus cited positively Cyril. See factoid page
Zenobius carried a letter from Severus of Antioch to John and John. See factoid page
Severus cited positively Cyril of Alexandria. See factoid page
Severus cited positively Gregory the Theologian. See factoid page
Celer sent a letter to Severus of Antioch. See factoid page
Anonymi 3091 carried a letter from Severus of Antioch to Eusebius. See factoid page
Severus cited positively Cyril. See factoid page
Simeon sent a letter to Severus of Antioch. See factoid page
Severus of Antioch had ecclesiastical authority over the bishop(s) Epiphanius. See factoid page
Severus cited positively John Chrysostom. See factoid page
Severus and Zechariah Rhetor were friends. See factoid page
Anonymi 3115 had enmity for Severus of Antioch. See factoid page
Severus had enmity for Julian of Halicarnassus. See factoid page
Severus cited Pope Leo. See factoid page
Severus cited positively Ignatius of Antioch. See factoid page
Severus of Antioch was a follower of Basil of Caesarea. See factoid page
Anonymous 3090 carried a letter from Severus of Antioch to Anonymi 3066. See factoid page
Severus of Antioch sent a letter to Alexander and Musonius. See factoid page
Severus of Antioch and Anonymi 3060 had a professional relationship. See factoid page
Aegilas had enmity for Severus of Antioch. See factoid page
Severus cited positively a letter of Basil. See factoid page
Severus of Antioch, Menas of Tyre, Isidore, Anonymi 3034 and Archelaus had a professional relationship. See factoid page
Severus of Antioch refered to the writings of Gregory Nazianzen. See factoid page
Severus cited negatively Dorotheus. See factoid page
Severus cited positively Gregory of Nyssa. See factoid page
Severus of Antioch had enmity for Paul and Musonius. See factoid page
Severus cited positively a letter of Basil. See factoid page
Zenobius carried a letter from Severus of Antioch to John and John. See factoid page
Severus cited positively Cyril of Alexandria. See factoid page
Severus cited Gregory Nazianzen. See factoid page
Severus of Antioch had ecclesiastical authority over the bishop(s) Peter. See factoid page
Severus of Antioch and Anonymous 3056 had a professional relationship. See factoid page
A letter between Severus of Antioch and Timostratus referenced Severus of Antioch and Timostratus. See factoid page
Severus cited positively the work of Gregory of Nazianzus. See factoid page
Severus of Antioch was a follower of Gregory Nazianzen. See factoid page
Severus of Antioch had ecclesiastical authority over the bishop(s) Cosmas. See factoid page
Severus of Antioch had enmity for Flavian II of Antioch. See factoid page
Severus of Antioch had enmity for Elijah of Jerusalem. See factoid page
Severus of Antioch had ecclesiastical authority over Anonymi 3063. See factoid page
Severus of Antioch had ecclesiastical authority over Philip. See factoid page
Severus cited positively Cyril of Alexandria. See factoid page
Antiochus, Severus of Antioch and Antoninus had a professional relationship. See factoid page
Severus cited positively John Chrysostom. See factoid page
Severus of Antioch had ecclesiastical authority over the bishop(s) Paul. See factoid page
Severus cited positively Basil. See factoid page
Severus of Antioch had ecclesiastical authority over Anonymi 3079. See factoid page
Severus of Antioch had enmity for Cosmas. See factoid page
Severus cited positively Dionysius of Alexandria. See factoid page
Severus, Eleusinius, Soteric, and Entrechius were united in their opposition to Chalcedon. See factoid page
Severus cited positively Cyril of Alexandria. See factoid page
Severus was a bishop with authority over Mark. See factoid page
Severus of Antioch ordained Philip. See factoid page
Severus and Anonymous 3778 had a professional relationship. See factoid page
Severus of Antioch sent a letter to John and John. See factoid page
Severus cited positively Gregory Nazianzen. See factoid page
Jannia, Theodore and Severus of Antioch had a professional relationship. See factoid page
Leontius carried a letter from Celer to Severus of Antioch. See factoid page
Anonymous 3092 made a petition to or sought a legal ruling from Severus of Antioch. See factoid page
Severus cited positively Gregory of Nyssa. See factoid page
Severus of Antioch had ecclesiastical authority over Anonymous 3097. See factoid page
Severus and Victor had a professional relationship. See factoid page
Andrew carried a letter from Misael to Severus of Antioch. See factoid page
Severus and Anastasia expressed deep affection for one another in their letters. See factoid page
Events
Severus wrote a letter to Nonnus on the disobedience of Pelagius. See factoid page
Severus wrote a letter to Stephen promoting the ordination of the kinsman of Marinus and discussing the monk John. See factoid page
Severus wrote a letter to the monastery at Tagai stating that re-baptism and re-anointing are not required of those who repent of their Chalcedonianism. See factoid page
Severus wrote a letter to Caesaria Hypatissa discussing the fall of Adam into sin and sex. See factoid page
Severus wrote a letter to Mitraeus interpreting Ezekiel 9.4-6 to indicate that God's judgement should come first on heretical clergy. See factoid page
Severus wrote a letter to Caesaria hypatissa in which he offered a defense of flight in the face of persecution by drawing on many biblical stories. See factoid page
Severus wrote a letter to Uranius offering an allegorical interpretation of Exodus 29.22, 26. See factoid page
Severus responded to a letter of Eupraxius answering a series of nine questions about the incarnation, the Trinity, the crucifixion, circumcision, and aspects of Christian ethics. See factoid page
Severus wrote a letter to Caesaria explaining the meaning of the priest lifting the veil covering the eucharist during the liturgy. See factoid page
Severus wrote a letter to Phocas and Eupraxius discussing the humility of Christians and the incarnation of Christ. See factoid page
Severus sent a letter to Oecumenius discussing the unity of Christ's nature without the confusion of the human and divine elements in him. He also insisted on anathematizing those who do confuse the natures. See factoid page
Severus wrote a letter to the Fathers on the subject of baptism and ordination. See factoid page
Severus wrote a letter arguing against rebaptism and reanointing for those converting from Chalcedonianism. See factoid page
Severus wrote a letter to Zacharias of Peleusium on the subject of avoiding communion with heretics. See factoid page
Severus wrote a letter to Anastasia the deaconess arguing that Revelation 20.6 does not indicate that there will be more than one resurrection. See factoid page
Severus wrote a letter to Eleusinius on the subject of the ordination and theology of John of Cappadocia. See factoid page
Severus wrote a letter to Dorotheus offering an interpretation of Matthew 13.23. See factoid page
Severus wrote a letter to Solon disucssing episcopal authority and canon law. See factoid page
Severus wrote a letter to Ammonius discussing good, evil, the law, and free will. See factoid page
Severus wrote a letter to Theodore urging him to keep his monastic vows. See factoid page
Severus wrote a letter to Peter hoping to correct the bishop's views of ordinations that occur at the hands of those outside a particular diocese. See factoid page
Severus wrote a letter to Ammonius on the necessity of affirming correct theology but also anathematizing incorrect theology. See factoid page
Severus wrote a letter to Archelaus discussing passages of the bible that seem to suggest angels have bodies and explaining how that is not the case. See factoid page
Severus of Antioch wrote a letter to the monastery of Mar Bassus urging them to remove a monk from their monastery who unlawfully abandoned his wife and children when he entered the monastery. See factoid page
Severus wrote a letter to the monks of Mar Isaac discussing the abomination of desolation and the antichrist. See factoid page
Severus wrote a letter to Caesaria discussing heaven, hell, and the rites of almsgiving and the eucharist performed on behalf of the dead. See factoid page
Severus wrote a letter to Archelaus answering his question about John 22 and arguing that the bible does not say that the John would not experience death before the return of Christ. See factoid page
Severus sent a letter to Procla arguing that there was equality of honor between men and women in the garden of Eden but was lost after the fall because sin entered through Eve. See factoid page
Severus sent a letter to Peter, Ammonius, and Olympiodorus discussing Peter's ordination as bishop of Alexandria. See factoid page
Severus wrote a letter to Theodore cautioning him against entering the monastic life unless his wife also agreed to do the same. See factoid page
Severus wrote a letter to Ammonius answering his question about Exodus 20.25 using allegory. See factoid page
Severus wrote a letter to Dioscorus on the subject of receiving Chalcedonians who sought communion with non-Chalcedonians. See factoid page
Severus wrote a letter to Conon on the origin of human sinfulness. See factoid page
Severus sent a letter to Victor in which he discusses a passage of the book of Job and its implications for the doctrine of the trinity. See factoid page
Severus wrote a letter to Anastasia the deaconess offering an allegorical interpretation of Psalm 127:4. See factoid page
Severus sent a letter to Simus discussing the Trinity. See factoid page
Severus wrote a letter to Caesaria Hypatissa discussing a hagiographic story about Nisthora predicting that an emperor would not have a son while the Council of Chalcedon remained in force. See factoid page
Severus wrote a letter to Maron on the incarnation. See factoid page
Severus wrote a letter to Thomas discussing the union of humanity and divinity in Christ. See factoid page
Severus wrote a letter to Caesaria Hypatissa explaining a woman should not take the eucharist following sex or during menstruation. See factoid page
Severus wrote a letter to Hippocrates discussing the need for moderation regarding the names listed in diptychs. See factoid page
Severus wrote a letter to Thomas discussing the union of natures in Christ. See factoid page
Severus wrote a letter to Antioch in an attempt to administer his see while in exile. He discussed being forced to commune with heretics and perseverance in the face of persecution. See factoid page
Severus wrote a letter to Thomas of Germaniciea discussing in detail a late addition in the the Gospel of Matthew indicating that the soldier who pierced the side of Christ did so before Christ had died. See factoid page
Severus wrote a letter to Thomas discussing purity and fasting. The identification of this Thomas is not clear. See factoid page
Severus wrote a letter to Hippocrates the Scholastic discussing his refusal to commune with anyone who will not anathematize the Council of Chalcedon. See factoid page
Severus wrote a letter to Philip discussing sin, repentance, and the monastic life. See factoid page
Severus sent a letter to Thomas the Syncellus on Christology and his reasons for rejecting the Council of Chalcedon. See factoid page
Severus wrote a letter to Maron on the subject Christology: the meaning of the terms "nature," "hypostasis," "essence," etc. See factoid page
Severus sent a letter to Eusebius discussing the terms "essence" and "hypostasis." See factoid page
Severus wrote a letter to Caesaria Hypatissa discussing liturgical traditions in different regions. See factoid page
Severus responded to a letter of Anastasia the deaconess answering her questions about Matthew 24.20 and other passages of the bible that address the end of the world. See factoid page
Severus of Antioch sent a letter to John and John on how to interact with heretics seeking repentance and how to decide with whom one may commune. See factoid page
Severus responded to a letter of Caesaria hypatissa answering her questions about Balaam who did not follow God but could accurately prophesy nevertheless and about the passion of Christ. See factoid page
Severus sent a letter to Isaac the Scholastic about Christology and the relationship between the theology of the councils of Nicaea, Constantinople (381), and Chalcedon. See factoid page
Severus sent a letter to Victor discussing the impassibility of immortality of the body of Chist consumed in the eucharist. See factoid page
Severus wrote a letter to the clergy, magistrates, and people of Emesa about a brother who refused to repent after he insisted that Christ, after the resurrection, had no flesh. Severus urged forgiveness. See factoid page
Severus wrote a letter to Theophanes discussing the need to be moderate regarding names included in the diptychs. See factoid page
Severus wrote a letter to Urban discussing the need to be moderate regarding names included in the diptychs. See factoid page
Severus wrote a letter to John Canopites on the subject of being careful about whom one communes with. See factoid page
Severus wrote a letter to Eustace on the subject of troubling thoughts and a legal dispute over an inheritance. See factoid page
Severus wrote a letter to John and John in which he praises the recipients and discusses receiving the repentant into communion, natural disasters, and Nestorians. See factoid page
Severus responded to a letter of Constantine of Laodicea answering his questions about difficult passages in the bible. See factoid page
Severus wrote a letter to John of Tella, Philoxenus of Doliche, and Thomas of Dara on the subject of receiving into communion those baptized in another confession. See factoid page
Severus wrote a letter to Soteric discussing the need to be moderate regarding names included in the diptychs. He defends himself against those who think that some names should be removed. See factoid page
Severus wrote a letter to Andrew concerning the holy virgins, free women, and the death of Zosimus. See factoid page
Severus wrote a letter Sergius discussing the exegesis of Matthew 26.29 regarding Jesus not drinking wine until he is in his father's kingdom. See factoid page
Severus sent a letter to John, John, and Theodore discussing the Trinity. See factoid page
Severus wrote a letter to the monks of the east lamenting their expulsion from their monasteries and seeking to console them with many scripture reference. See factoid page
Severus responded to a letter of Caesaria hypatissa answer her question about apokatastasis and indicating that he believed the blessings of heaven and the torments of hell both to be eternal. See factoid page
Severus responded to a letter of Caesaria hypatissa answering her questions about the circumcision of Jesus and what happened to his foreskin. See factoid page
Severus wrote a letter to Dionysius on the subject of the repentance of Mark and whether he should become an archimandrite. The following factoids deal with the same event: 3063-9, 3064-1. The following factoids deal with the same event: 3063-9, 3064-1. See factoid page
Severus wrote a letter to Theophanes about remaining true to the teaching of the Fathers of the Church. See factoid page
Severus sent a letter to John, John, and Theodore refuting the Codicils of the Alexandrine, affirming the resurrection of a physical body, and discussing the descent of Christ into sheol. See factoid page
Sometime between 519-520 Severus of Antioch sent a letter to Anonymi 3753 about the attempts of Gregory and Isaiah to falsely claim episcopal status. He refuted their claims with references to scripture, canon law, and the lifestyles of these men. See factoid page
Severus wrote a letter to John the scholastic in which he answered questions posed by another. The questions dealt with repentance for refusing to submit to monastic discipline and repentance for self-castration in one's youth. See factoid page
Severus wrote a letter to Theodore of Olba on the subject of Anonymous 3783 who took communion and later said he did not know whether he had ever been baptized. See factoid page
Severus wrote a letter to Theotecnus on the subject of receiving clergy who repented after holding heretical views. See factoid page
Severus responded to a letter of Scholasticus discussing the blessings of God being taken from the Jews and given to the Christians. See factoid page
Sometime between 519-520 Severus of Antioch sent a letter to John and John on the subjects of whether or not non-Chalcedonian exiles in Egypt should take communion; and the question of what to do about Epimachus , a devout man ordained to the clergy but who had entered into a second marriage; and questions about the ordination of deacons and deaconesses in monasteries. See factoid page
Severus wrote a letter to Eugenia on the benefits of overcoming the passions. See factoid page
Severus wrote a letter to Thomas of Germanicia discussing heresiarchs and the interpretation of Jude. See factoid page
Severus wrote a letter to Theognostus discussing Isaiah 61.1 See factoid page
Severus sent identical letters to the monasteries of the virgins of Christ offering encouragement for them to remain in the true faith. See factoid page
Severus replied to a letter of John on the subject of not communing with heretics. See factoid page
Severus wrote a letter to Alypius on the subject of him unlawfully dismissing his wife. See factoid page
Severus wrote a letter to Simeon in which he urged him to remain as head of his monastery and not withdraw to live as an anchorite. See factoid page
Severus wrote a letter to Zenobius discussing wisdom, virtue, and sin. See factoid page
Severus wrote a letter to Dionysius disagreeing with his decision to commune with Indacus. He urged Dionysius to bring Indacus to repentance. See factoid page
Severus wrote a letter to Nicias discussing the impiety of ordination by Nestorian bishops. See factoid page
Severus wrote a letter to John. See factoid page
Severus wrote a letter arguing that scriptural references to physical attributes do not indicate that God has a body. Rather they refer to divine powers. See factoid page
Severus wrote a letter to Caesaria offering an interpretation of Ecclesiastes 4.17. See factoid page
Severus wrote a letter to Simus discussing the creation of human bodies and souls. See factoid page
Severus wrote a letter to Conon about the marriage of Conon's daughter. He merely recommended that she be given in marriage to someone of orthodox faith. See factoid page
Severus wrote a letter to Caesaria discussing the freedom of a Christian to associate with people who worship idols. See factoid page
Severus sent a letter to Solon addressing a dispute involving Callistus that resulted in his deposition as deacon. See factoid page
Severus wrote a letter to Georgia and her daughter answering their questions about Proverbs 25.1. See factoid page
Severus wrote a letter to John of Bostra in which he discussed sacrifices and circumcision and argued that Christ abolished the letter of the law while the spirit of the law remains. See factoid page
Severus wrote a letter to Eupraxius arguing that God uses evil to correct the behavior of his people. See factoid page
Severus wrote a letter to Dionysios on the subject of avoiding communion with heretics. See factoid page
Severus wrote a letter to Ammonius discussing the interpretation of Ecclestiastes 1.9-10 and 3.15 and Matthew 24.21. See factoid page
Severus wrote a letter to Isidore arguing that when God or angels speak they do not do so by means of physical tongues and lips. See factoid page
Severus sent a letter to Oecumenius discussing the unity of Christ's nature without the confusion of the human and divine elements in him. He also insisted on anathematizing those who do confuse the natures. See factoid page
Severus wrote a letter to Anastasius arguing that the validity of sacraments is not based on the morality of the clergy. See factoid page
Severus wrote a letter to John of Bostra discussing the last days and why it has been so long since the resurrection. See factoid page
Severus wrote a letter to Solon concerning his ordination, piety, and relationship to unorthodox bishops. See factoid page
Severus wrote a letter to Philoxenus on the interpretation of 1 Corinthians 3.10. See factoid page
Severus sent a letter to Isidore discussing the the trinity and Christology. See factoid page
Severus wrote a letter to Caesaria answering her questions about the interpretation of John 20.22 and Matthew 12.40. See factoid page
Severus wrote a letter to Cosmas on the subject of forgiving those who involuntarily commune with heretic provided they confess their sin. See factoid page
Severus wrote a letter to Eupraxius arguing that God both light and darkness, against those who argue that God created light and another created darkness. See factoid page
Severus wrote a letter to Caesaria explaining why blasphemy against the Son can be forgiven while blasphemy against the Holy Spirit cannot. See factoid page
Severus sent a letter to Victor discussing the gentle correction of error. See factoid page
Severus wrote a letter to Solon arguing that the blessings of heaven are spiritual and not physical; eating, drinking, etc. See factoid page
Severus wrote a letter to Soteric discussing the investigation of and efforts to depose Macedonius II. See factoid page
Severus wrote a letter to Stephen on the subject of reading the lives of saints. See factoid page
Severus wrote a letter Sergius answering his question about the risen Jesus appearing to the disciples after a night of fishing. He offers an allegorical and anti-Jewish interpretation. See factoid page
Severus wrote a letter to the monastery of Isaac on the subject of receiving the repentant. See factoid page
Severus wrote a letter to Antioch in an attempt to administer his see while in exile. He discussed apsotasy and perseverance in the face of persecution as well as repentance for those truly seeking it. See factoid page
Severus wrote a letter to Maron perfection existing only in God. See factoid page
Severus sent a letter to John and John discussing Christology. See factoid page
Severus wrote a letter to Oecumenius on the natures of Christ. See factoid page
Severus wrote a letter to Dioscorus I discussing grounds for communion, namely the anathematizing of the Council of Chalcedon. See factoid page
Severus wrote a letter to Isidore on the subject Christology. See factoid page
Severus sent a letter to Eleusinius discussing Christology. See factoid page
Severus sent a letter to Entrechius discussing Christology and the Incarnation. See factoid page
Severus wrote a letter to Hippocrates in which he emphasized his committment to maintaining communion between Antioch and Alexandria. See factoid page
Severus sent a letter to Eleusinius discussing Christology. See factoid page
Severus wrote a letter to Maron on the union of natures in Christ. See factoid page
Severus sent a letter to Isidore discussing the Trinity and opposition to heresy. See factoid page
Severus wrote a letter to Eleusinius discussing Christ's existence before the Incarnation. See factoid page
Severus wrote a letter to Dioscorus I refusing to assent to a proposal of the latter. See factoid page
Severus responded to a letter of Sergius addressing his questions Matthew 17.2 and other passages of the bible that suggest greater honor being given to some people. See factoid page
Severus wrote a letter to Probus discussing the seven days of creation and the judgment of Christ in the apocalypse. See factoid page
Severus wrote a letter to Ammian and Epagathus on the following subjects: the name of Ammian's newborn son, Ammian's request that the eucharistic elements be sent to him, and Severus's refusal because the sacrament is not dependent upon the standing of the clergy who administers it. See factoid page
Severus wrote a letter to Ammantius expressing his refusal to receive Epiphanius of Tyre into communion even if he repented. See factoid page
Severus sent a letter to Heracliana arguing that the trials of monks on behalf of God's people was foretold by Isaiah 18.7. See factoid page
Severus wrote a letter to Nicias on the subject of receiving heretical clergy who have repented and seek communion. See factoid page
Severus wrote a letter discussing ordination and orthodoxy. See factoid page
Severus wrote a letter to Oecumenius arguing against the use of summaries of arguments, preferring instead a reliance on a full discourse. See factoid page
Severus sent a letter to Antoninus in which he affirmed the real, physical birth of Jesus during which Mary felt pain. See factoid page
Severus wrote a letter to Zacharias interpreting Ezekiel 11.16-17. See factoid page
Severus wrote a letter to Caesaria discussing Judas and what happens when people take the eucharist in an unworthy way. See factoid page
Severus of Antioch sent a letter to Anonymous 3721 on the subject of marriage and divorce. See factoid page
Severus sent a letter to Jonathan, Samuel, and John discussing Christology and the Trinity. This letter was to be circulated among the Christians of Anbar and Hirtha dNumʿn. See factoid page
Severus sent a letter to the monks of Mor Bassus explaining why he takes a more relaxed attitude to commemorating the names of Chalcedonians as a bishop than he did as a monk. See factoid page
Severus wrote a letter to the presbyters of Alexandria defending his communion with the Christians of Isauria despite his stance of moderation with regard to the Henotikon. See factoid page
Severus sent a letter to non-Chalcedonian Christians in the city of Tyre about why Eutyches is anathematized even though he was received by Dioscorus. See factoid page
Sometime after his episcopacy Severus wrote a letter to Anonymous 3750 on the subject of the persecution of non-Chalcedonians and the commemoration of faithful non-Chalcedonians no longer living. See factoid page
Severus wrote a letter to Andrew on the subject of . See factoid page
Severus wrote a letter to Elisha about the death of John, financial support for persecuted non-Chalcedonians, and his work against John the Grammarian. See factoid page
Severus responded to a letter of Sergius answering his questions about Enoch and Elijah. He argued that they were still alive but had not yet experienced immortality. See factoid page
Severus wrote a letter to Sergius and Marion on the subject of converts form Chalcedonianism doing penance but not being re-baptized or re-anointed and the subject of needing more ordained clergy. See factoid page
Severus sent a letter to Neon about why Eutyches was anathematized at the Council of Chalcedon even though he was accepted at the Council of Ephesus. See factoid page
Severus sent a letter to Sergius about the exoneration of Eutyches at the Second Council of Ephesus. See factoid page
Severus sent a letter to Charisius about the Council of Chalcedon and the failure of those in power to choose sides, seeking instead to please both sides. See factoid page
Sometime between 519-525 Severus of Antioch wrote a letter to Anonymous 3751 addressing his request to intervene in various interpersonal disputes. Severus emphasized proper order in judicial matters, especially the need for multiple witnesses. See factoid page
Severus wrote a letter to Musonius discussing the need to be moderate regarding names included in the diptychs. See factoid page
Severus responded to a letter of Anastasia the deaconess, answering her questions about difficult passages in the Bible. He used allegory to explain some passages. See factoid page
Severus responded to a letter of Caesaria hypatissa answering her questions about Matthew 14.25 and referencing biblical passages dealing with the incarnation. See factoid page
Severus wrote a letter to Proclus and Eusebuna on the subject of how to readmit the lapsed cleric Cyrus. See factoid page
Severus appeals to Gregory of Nazianzus to prove the efficacy of the Eucharist regardless of its administrator. Just as Baptism is valid regardless of the priest, and the seal of the king is valid regardless if it's set it in gold or wax, so the Eucharist is efficacious regardless of the priest. See factoid page
Severus wrote a letter to Dionysius on the subject of the repentance of Mark and whether he should become an archimandrite. The following factoids deal with the same event: 3063-10, 3064-1. The following factoids deal with the same event: 3063-10, 3064-1. See factoid page
Severus commanded Nicias to remain faithful to the sacred canons by stripping the deacons and priests on Minidus who had been ordained by Nestorians of their honor, titles, and ability to administer the sacraments. See factoid page
Sometime during his episcopacy Severus of Antioch answered a letter from the wife of Calliopius on the subjects of Christology and the women teaching theology; namely that they should learn theology and teach other women but not men. See factoid page
Betwen 521 and 531, Severus wrote a letter to Simeon the Presbyter about those who gave up the lifestyle of Simeon the Stylite. See factoid page
Severus urged Timostratus to take the issue of ordination seriously because many in Antioch and the royal city were seeking ordination. See factoid page
Severus denounced Isaiah for telling lies about him, claiming that Severus taught that the body of Christ underwent corruption while he was in the grave. See factoid page
Basil wrote a letter to Severus about uncanonical ordinations. See factoid page
Severus suggested that Dionysius treat the man with sympathy, but to ensure that he cannot administer the sacraments. See factoid page
In 515, Severus and the bishops gathered in Antioch wrote a letter to the bishops under the metropolis of Apamea about their embrace of heresy and mistreatment of the orthodox. See factoid page
Between 513 and 518, Severus wrote a letter to Eucharius about the trial of Firminus. See factoid page
Severus of Antioch sent a letter to Anonymi 3726 on the subject of Musonius, especially his greed, pride, and disruptive behavior. See factoid page
Between 513 and 518, Severus wrote a letter to Entrechius about the appointment of Anonymous 3064 in Rhosus. See factoid page
Severus sent a letter to Anastasius I expressing his refusal to recant his condemnation of the Council of Chalcedon and Leo's Tome. He preferred exile to recanting. See factoid page
In 516 or 517, Severus wrote a letter to Solon the bishop of Seleucia in Isauria about the controversy between Musonius and Paul. See factoid page
Anthimus chose to exile himself from Constantinople when he learned that Severus and Theodosius had been exiled because of their opposition to the Council of Chalcedon. See factoid page
Though the people of Paltus had found Firminus guilty, Severus wanted to withhold judgment until a formal trial in Antioch could be organized. See factoid page
Severus advised that those who had been ordained by Theodotus, though he was a heretic, did not need to be re-ordained or re-annointed after making a proper profession of faith. See factoid page
Severus wrote a letter to Castor about dissensions between readers and sub-deacons in his church. See factoid page
Between 513 and 518, Severus wrote a letter to Antoninus bishop of Berrhoea about forms of worship, Church property, and treatment of the Jews. See factoid page
Clergy and residents of Rhosus petitioned Severus to allow Anonymous 3064 to be instituted as their bishop. See factoid page
John and John wrote a letter to Severus about Ascalon. See factoid page
Between 519 and 538, Severus sent a letter to Georgia, daughter of Anastasia expressing the merits of coming to marriage as an adult. See factoid page
Because Musonius had fled from Meloe, and Paul had left Olba, Severus advised Solon to appoint new bishops, or at the very least to petition the emperor to assemble a council of bishops in Isauria. See factoid page
Peter told the bishops how the Apamean bishops had broken communion from the orthodox, and submitted a petition to Severus concerning the injustice that he had experienced at the hands of the unorthodox. See factoid page
Anthimus sent letters to Severus and Theodosius who sent synodical letters to him as well. They agreed to a union in opposition to the Council of Chalcedon. See factoid page
Severus argued that the order of deacons have greater honor than the readers of the church. See factoid page
Musonius was convicted of lending money at interest in the episcopal court of Severus of Antioch. See factoid page
the Fathers wrote a letter to Severus about Marinus having trouble with the clergy in Beirut. See factoid page
Antoninus had accused Severus of staying silent after administering the Eucharist. See factoid page
Severus urged the clergy and residents of Rhosus to include three other eligible and viruous men in their petition. See factoid page
John and John wrote a letter to Severus in which they discussed receiving the repentant into communion, natural disasters, and Nestorians. See factoid page
For his other questions, Severus referred Solon to Oecumenius. See factoid page
Between 513 and 518, Severus wrote a letter to Aurelius about showing a kind disposition to sin, and how to handle cases of self-mutilation. See factoid page
Severus and the bishops of Antioch urged the Apamean bishops to repent of their sin. See factoid page
Severus recommended that Elisha sell the complete copy of that Bible that had been owned by John before his death, and use the funds for the care of the poor. See factoid page
Anonymi 3038 wrote to Severus about the readers and and singers claiming more authority than them. See factoid page
Severus sent a letter to Antoninus carried by John the scholastic. See factoid page
Anonymi 3126 sent a letter to Severus of Antioch. See factoid page
Severus encourages Georgia to glory in her unmarried state, because time will make her more mature, wise, and intelligent, allowing her to be a greater help, model, and encouragement to her husband. See factoid page
When Dionysius attempted to force Basil to perform an unlawful ordination, Severus urged Theotecnus and John to oppose this. The following factoids deal with related events: 3063-12, 3064-14. The following factoids deal with related events: 3063-12, 3064-14. See factoid page
Severus sent a letter to Jannia concerning her leadership as archimandritess. See factoid page
With regard to the mutilation of Thomas, Severus advises Aurelius to allow him his priestly office if the mutilation was performed by a physician because of an illness, but to deny him if Thomas mutilated himself. See factoid page
Sometime during his episcopacy Severus of Antioch wrote a letter to Eutychian the governor of Apamea urging him not to join in worship with Anonymous 3740 because he had been lawfully deprived of his priestly office. See factoid page
Between 513 and 518, Severus wrote a letter to the devout monks of the blessed Lord Isaac about a legal dispute they were involved in, and a candidate for bishop among the brothers. See factoid page
Severus encouraged Castor to preserve order by siding with the subdeacons over the readers and singers. See factoid page
Severus sent Eusebius and Victor to urge Marinus to repent and abandon his Eutychian views of the incarnation. See factoid page
Between 513 and 518, Severus sent a letter to Cassian concerning the treatment of a man whose genitals had been cut off. See factoid page
Theodore the Deacon asked Severus about the commands Jannia gave him. See factoid page
Sometime during his episcopacy Severus of Antioch sent a letter to Victor on the subject of the monk John and his lust for money. See factoid page
Severus also wrote to Cassian, advocating the view that Thomas's mutilation was medicinal. See factoid page
Sometime during the episcopacy of Severus of Antioch Eutychian the governor of Apamea joined in celebrating martyrs and dedicating a church with Anonymous 3740 despite the fact that he had lawfully deprived of his priestly office. See factoid page
Severus assured Antoninus that he would do everything in his power to ensure that the estates near Beth Remsha would remain in the Church's possession. See factoid page
Between 513 and 518, Severus wrote a letter to Misael defending his ordination practices. See factoid page
In reference to Thomas, Severus refutes Cassian's blaming of the mutilation on the corrupt bishop Julian, suggesting instead that Thomas be allowed to remain in the clergy on the condition that the accident was due to illness performed by a physician. See factoid page
Severus advises Jannia to rule with fear and mercy, bringing forth repentance through ascetic acts of penance, and dismissing women if the community is threatened by their actions. See factoid page
Between 513 and 518,Severus wrote to Antoninus bishop of Berrhoea about the treatment of Jews. See factoid page
The inhabitants of Anasartha proposed episcopal candidates to Severus. See factoid page
Severus again counselled Antoninus to show restraint with the Jews. See factoid page
Though Severus had initiallly held to a strict interpretation of the Church's ordination practices, the poverty and necessity of the Church forced him to change his practices. See factoid page
Severus sent a letter to Cassian concerning the vexing question of the ordination of Dorotheus who had been castrated by a physician and not of his own will. See factoid page
Between 513 and 518, Severus wrote a letter to Misael, thanking him for his generosity and urging him not to become a solitary. See factoid page
Severus encourages Jannia to lead by example, citing the apostle Paul and King David as models. See factoid page
In his letters to Severus and his uncle Hypatius, Antoninus showed wisdom in his handling the presumptuous deeds of the Jews, who are beyond all forgiveness. See factoid page
Severus desired to ordain Stephen as bishop over the Anasarthians. See factoid page
Severus complained to Misael about officials like Eleutherius who were annoyed by his ordination practices. See factoid page
Misael delivered Severus's church from the persecution of Ægilas. See factoid page
Severus healed a man with boils who thought he was going to die because Anatolius prophesied the death of those who communed with non-Chalcedonians who accepted the Henotikon even though it did not anathematize Chalcedon. The following factoids deal with the closely related events: 3109-19, 3109-18 3109-17. The following factoids deal with the closely related events: 3109-19, 3109-18 3109-17. See factoid page
Meeting with the general, Severus counselled Antoninus to show restraint with the Jews, even though no punishment is severe enough for the arrogance of the Jews. See factoid page
Sometime between 519 and 538 Severus of Antioch wrote a letter to Proclus discussing the difficulties of being a bishop with a wife and child. He encouraged Proclus that his situation was not unique and urged him to call his wayward daughter to repentance. See factoid page
Pelagius was summoned to be judged by Severus and the Count of the East. He was convicted of sowing discord and exiled from his monastery the House of Thomas. See factoid page
Oecumenius sent a letter to Severus discussing Christology and expressing doubts about non-Chalcedonian Christology. See factoid page
Eleusinius wrote a letter to Severus about a trial of some presbyters. See factoid page
Ammonius wrote a letter to Severus defending Peter Mongus. See factoid page
Severus, Peter the Iberian, Theodore, and Isaiah of Gaza checked the advances of the Chalcedonians. See factoid page
Ammonius wrote a letter to Severus asking about the interpretation of Exodus 20.25. See factoid page
Dioscorus wrote a letter to Severus indicating that he had received into communion Castor See factoid page
Caesaria Hypatissa wrote a letter to Severus asking about whether or not a woman should take the eucharist following sex or during menstruation. See factoid page
Sometime between 519-520 Severus of Antioch sent a letter to Anonymi 3732 on the subject of the deposition of clergy and how those deposed by a local synod may appeal to a higher authority and be reinstated but only with agreement of the bishops who originally condemned him. Moreover, they may not exercise their priestly duties while appeal is pending. See factoid page
Thomas the Syncellus sent a letter to Severus seeking answers to a series of questions about Christology. See factoid page
Eusebius sent a letter to Severus criticizing his use of the terms "essence" and "hypostasis." See factoid page
Caesaria Hypatissa wrote a letter to Severus. See factoid page
Anastasia the deaconess wrote a letter to Severus asking questions about Matthew 24.20 and other passages of the bible that address the end of the world. See factoid page
John and John sent a letter to Severus of Antioch discussing the persecution of non-Chalcedonians in the East, and on the ordination of those who originally received ordination from heretics but wish to join the non-Chalcedonians. See factoid page
Caesaria hypatissa wrote a letter to Severus asking questions about Balaam who did not follow God but could accurately prophesy nevertheless and about the passion of Christ. See factoid page
Isaac the Scholastic sent a letter to Severus about Christology. See factoid page
Victor sent a letter to Severus discussing the impassibility of immortality of the body of Chist consumed in the eucharist. See factoid page
Eustace wrote a letter to Severus on the subject of troubling thoughts and a legal dispute over an inheritance. See factoid page
John of Tella, Philoxenus of Doliche, and Thomas of Dara wrote a letter to Severus on the subject of receiving into communion those baptized in another confession. See factoid page
Caesaria hypatissa wrote a letter to Severus asking whether or not he held to the doctrine of apokatastasis. See factoid page
John the scholastic wrote a letter to Severus in which he sought answers to questions someone else had asked him. The questions dealt with repentance for refusing to submit to monastic discipline and repentance for self-castration in one's youth. See factoid page
Theodore of Olba wrote a letter to Severus on the subject of Anonymous 3783 who took communion and later said he did not know whether he had ever been baptized. See factoid page
Caesaria hypatissa wrote a letter to Severus asking questions about the circumcision of Jesus and what happened to his foreskin. See factoid page
John wrote a letter to Severus commending his wife to Severus and discussing his refusal to commune with heretics. See factoid page
John wrote a letter to Severus denouncing Timothy. See factoid page
John wrote a letter to Severus about the marriage of Conon's daughter. See factoid page
Solon sent a letter to Severus addressing a dispute involving Callistus that resulted in his deposition as deacon.. See factoid page
Isidore sent a letter to Severus asking about trinity and Christology. See factoid page
Caesaria wrote a letter to Severus asking about the interpretation of John 20.22 and Matthew 12.40. See factoid page
Basil carried a letter from Solon to Severus introducing Epiphanius and Symbatius. See factoid page
Patricius, Severus, Paul, and Julian of Halicarnassus agressively questioned Macedonius II about his efforts to promote the Council of Chalcedon against the wishes of Anastasius I. See factoid page
Stephen sent a letter to Severus requesting a historical treatment of the life of Simeon the Stylite. The letter was carried by Sergius. See factoid page
Sergius wrote a letter to Severus asking about the risen Jesus appearing to the disciples after a night of fishing. See factoid page
John and John sent a letter to Severus discussing Christology. See factoid page
Eleusinius sent a letter to Severus discussing Christology. See factoid page
Eleusinius sent a letter to Severus discussing Christology. See factoid page
Isidore sent a letter to Severus. See factoid page
Dioscorus I wrote a letter to Severus. See factoid page
Nicias wrote a letter to Severus informing him that Gennadius doubted that heretical clergy who have repented could be received. See factoid page
The presbyters of Alexandria wrote a letter to Severus criticizing him for being in communion with rigorous anti-Chalcedonians in Isauria. See factoid page
Severus received a letter from Andrew. See factoid page
Sergius wrote a letter to Severus asking about Enoch and Elijah being caught up into heaven and whether or not they died. See factoid page
Sergius and Marion wrote a letter to Severus on the subject of what rites to perform when receiving converts form Chalcedonianism. See factoid page
Sergius sent a letter to Severus about the exoneration of Eutyches by Dioscorus at the Second Council of Ephesus. See factoid page
Caesaria hypatissa wrote a letter to Severus asking questions about Matthew 14.25. See factoid page
Proclus and Eusebuna wrote a letter to Severus on the subject of how to readmit the lapsed cleric Cyrus. See factoid page
Severus commanded the brothers to compel Stephen to accept the position of bishop over the Anasarthians. See factoid page
Severus asked Misael to defend him and his practices before those like Eleutherius who were causing distress. See factoid page
Severus rebuked Misael for his desire to leave public life in order to become a solitary. See factoid page
Between 519 to 535, Severus wrote a letter to Caesaria concerning falsified letters and the good of Christian marriage. See factoid page
Between 513 and 518, Severus wrote a letter to Stephen, bishop of Tripoli about a presbyter Stephen who came to Tripoli without a dismissory letter from his original diocese. See factoid page
To convince Misael to remain in his position, Severus cited several scripture passages, as well as an historical anecdote of Anonymous 3057 and Anonymous 3058 who gave up their solitude in order to combat the heresy of Arius. See factoid page
Menas and Isidore wrote a letter to Severus reporting that Epiphanius excommunicated Anonymi 3034 when they would not commune with him. See factoid page
Anonymi 3115 were circulating theological treatises, falsely bearing the name of Severus. See factoid page
In 515, Severus wrote a letter to the Master of the Offices about the sins of the unorthodox bishops. See factoid page
A devout presbyter from the East brought many forged letters and treatises to Severus. See factoid page
At the summons of Justinian, Severus traveled to Constantinople where he taught and advocated for the non-Chalcedonian cause. After two years he decided it was futile are returned to his exile outside Alexandria. See factoid page
Appealing to Cyril's letter to Nestorius and the example of Severus the presbyter, Severus urged Stephen to accept the ordination of Stephen because heretics cannot be expected to follow canon-law. See factoid page
Sometime during the episcopacy of Severus of Antioch Nonnus fled Antioch when faced with charges of misappropriating church funds. He then entered the monastery of Saint Simeon and refused attempts to return him for trial. See factoid page
Between 514 and 518, Severus wrote a letter to Cosmas and Polyeuctus, and Zeno about a conflict in diocesian jurisdiction. See factoid page
Rufinus, who had brought a letter from the Master of Offices to Severus summoning him to Heraclea, was unable to bring back the response because of a disease of the eyes. See factoid page
Sometime during his episcopacy Severus of Antioch wrote a letter to the clergy of Antaradus regarding a difficult set of circumstance surrounding their efforts to have a bishop ordained for their city and the case of Leontius, a deacon who had been disciplined because of his sin but was unrepentant and indeed sought to become head deacon. See factoid page
Sometime between 515-18 Severus of Antioch wrote a letter to the magister militum Hypatius about the case of Julian who petitioned Hypatius to overturn the ruling of an ecclesiastical court that found him guilt of using church property for personal benefit. See factoid page
In reference to the spurious writings, Severus likens himself to Basil, who addressed forgeries in letters to Orobiane, Chalane, and Neocaesarea. See factoid page
Severus suggested that Stephen ensure that a cross remain erected in front of the house of Theodore the governor. See factoid page
Cosmas, Polyeuctus, and Zeno had appealed to Severus concerning issues of jurisdiction in their diocese. See factoid page
The enslaved person Leontius brought the message from Severus to the Master of Offices in Constantinople. See factoid page
Sometime during his episcopacy Severus of Antioch consulted with Anastasios I regarding the difficult circumstances surrounding the lack of a bishop in Antaradus. See factoid page
Severus fell ill and traveled to Ksoi where he died. See factoid page
In response to Caesarea's desire to leave her marriage to live a sanctified life, Severus encourages her to remain in her marriage, stating that to leave her husband even for pure reasons would be a grave sin, and that great glory is given to God by faithful wives and mothers. See factoid page
Between 513 and 516, Severus wrote a letter to Musonius and Alexander concerning the orthodoxy of Eastern bishops and the evil of poetry. See factoid page
Severus asked that his letter be read to Zoninus, Irenaeus, Zenobius, and Eubulus. See factoid page
Severus desired for Cosmas, Polyeuctus, Zeno, and those who were in conflict with them to come to Antioch because Isidore the bishop of Chalis had not been present to adjudicate. See factoid page
Sometime during his episcopacy Severus of Antioch received a petition from Stephen, a deacon in Antaradus requesting the intervention of Severus in the case of Leontius who had been removed from the sacred tables for taking a second wife after his ordination as a deacon but allowed to keep ministering. Stephen opposed his lifestyle and his attempts to become head deacon. See factoid page
Severus and the bishops of the East had drawn up a synodal letter to John the archbishop of Alexandria , affirming orthodoxy and condemning the council of Chalcedon, the teachings of Nestorius, and the Tome of Leo. See factoid page
Sometime between 519 and 525 Severus of Antioch sent a letter to Didymus on the subject of a barbarian incursion and the persecution of the non-Chalcedonians. See factoid page
Severus buried Epiphanius in the monastery of Abba Peter the Iberian. See factoid page
Severus accused the unorthodox of denying scripture, canon-law, and the authority of the bishops, because they insulted the orthodox bishops of Antioch . See factoid page
Sometime between 515-18 Severus of Antioch and a group of clergy and scholastics ruled against Julian in a dispute regarding church property in Tarsus. Julian attempted to appeal to the magister militum Hypatius. The following factoids deal with related events: 3079-26, 3064-3. The following factoids deal with related events: 3079-26, 3064-3. See factoid page
Due to the annoyance caused by Martyrius the poet, Severus condemned the practice of poetry, even among the clergy, as an instigator of passions and fornication. See factoid page
Between 514 and 518, Severus wrote to Theotecnus the Chief Physician about the bishops of Constantinople affirming the teachings of the council of Chalcedon. See factoid page
Between 514 and 518, Severus sent a letter to Antoninus the bishop of Berrhoea about corrupt bishops and the legitimacy of some ordinations. See factoid page
Sometime after the end of his episcopacy Severus of Antioch wrote a letter to Thecla discussing her devoutness and answering questions she had posed to Stephen about deacons baptizing in extraordinary situations and whether or not to baptize someone unable to make a profession of faith. See factoid page
Antoninus had sent Antiochus the tribune to Severus in Antioch. See factoid page
Between 514 and 518, Severus wrote a letter to Solon, bishop of Seleucia in Isauria about conflicts over bishops in his diocese. See factoid page
Severus praised Antiochus to the God-loving bishop Thomas. See factoid page
Severus was compelled to write because of the constant evil things being done in Isauria. See factoid page
Severus wrote a letter to Ammonius about his lack of agreement wiht the decision to add Peter Mongus to the dyptichs in Alexandria. See factoid page
Archelaus wrote a letter to Severus asking about John 22 and the claim made by some that the apostle John and other disciples would not experience death before the return of Christ. See factoid page
Urban wrote a letter to Severus. See factoid page
Constantine of Laodicea wrote a letter to Severus asking questions about difficult passages in the bible. See factoid page
Someone circulated a letter falsely attributed to Severus that indicated he held to the doctrine of apokatastasis. See factoid page
Severus defended Julian against charges that he attempted to mislead Anastasios. The following factoids deal with related events: 3079-26, 3064-3. The following factoids deal with related events: 3079-26, 3064-3. See factoid page
Simeon left his responsibilities as monastic head in order to live as an anchorite but Severus called him to return. See factoid page
Simus wrote a letter to Severus discussing the creation of human bodies and souls. See factoid page
Dionysios met with Severus and affirmed the orthodox faith but later began to commune with heretics. See factoid page
Ammonius wrote a letter to Severus discussing the interpretation of Ecclestiastes 1.9-10 and 3.15. See factoid page
Severus of Antioch and Anonymi 3729 exchanged letters on questions of whether or not there would be sufficient ordained clergy to adminster the Lord's Supper and baptism to the women. Severus of Antioch states that deaconnesses may administer baptism to women and male presbyters or deacons may administer the Lord's Supper. See factoid page
Anonymous 3721 sent a letter to Severus of Antioch on the subject of marriage and divorce. See factoid page
Severus wrote a letter to archimandrite of the monastery of Bassus about a controversy surrounding a corrupt bishop of Apamea. See factoid page
Severus had corresponded with the Master of Offices in Constantinople through Leontius about the illegitimacy of corrupt bishops. See factoid page
A letter intended for Antoninus had been misaddressed to Severus. See factoid page
Severus encouraged Solon to live a holy and virtuous life, modelling the piety of Jesus andthe martyrs, especially Thecla, so that the legitimacy of his ordination by a bishop outside of the diocese might be confirmed. See factoid page
Last year, Severus compelled bishop Paul of Olba to return to his flock. See factoid page
Theodosius died in Constantinople while still in exile, nine months after the death of Justinian . Sources give different dates for Theodosius' death. See factoid page
Anonymous 3042 sent a letter to Severus. See factoid page
Severus had written to Dionysius of Tarsus concerning the veneration of Nestorius in that area. See factoid page
Severus had not yet received a letter concerning a contentious ordination in Chalcis, a matter of concern for Antoninus. See factoid page
To defend his belief in the ordination of priests by those outside of a particular diocese, Severus appeals to the examples of Basil during the controversy surrounding Arius, and Gregory the Theologian. See factoid page
Paul refused to carry out the counsel of Severus to remove the names of those who affirmed the synod of Chalcedon. See factoid page
Severus had appointed Cosmas bishop of Apamea before his death. See factoid page
Severus condemned the late bishop Simeon for being a greedy and corrupt bishop. See factoid page
Severus admitted to the archimandrite that he never had confidence in Cosmas, or had previous knowledge of him, but that the religious presbyter Theodore had knowwn and written to him. See factoid page
Severus told Antoninus that he was deliberating on the legitimacy of some people ordained by the bishop. See factoid page
Following the example of Constantine, Severus encouraged Solon to commune only with orthodox clergy, rather than following the example of Anastasius who had supported the Henotikon. See factoid page
Until an investigation can be undertaken, Severus believed that Callistus and those who sided from Hilarian should be censored from ministry. See factoid page
The God-loving bishops meeting in Antioch urged Severus to accept the resignation of Cosmas. See factoid page
After Cosmas resigned, the God-loving bishop Peter was instated by Severus. See factoid page
Between 513 and 518, Severus wrote a letter to Entrechius bishop of Anazarba about accusations against an heretical bishop. See factoid page
When Cosmas fell ill, he petitioned Severus several times to go visit him. See factoid page
Anonymi 3046 and Anonymi 3050 persisted in bringing charges against their bishop Procopius to Severus. See factoid page
Deacon Elijah suggested to Severus that Cosmas wanted him to visit in order to repent and receive the oblation from bishop,so Severus went begrudgingly, not even greeting Cosmas when he came to him. See factoid page
Severus decided not to call on Procopius, but instead sent the presbyter Theodosius to Entrechius in order to examine the accusations. See factoid page
Cosmas did not repent before Severus but merely wanted to engage in conversation, prompting Severus to leave in disgust. See factoid page
Severus reluctantly permitted the commemoration of Epiphanius of Magydum. See factoid page
Marinus wrote a letter to Severus asking him to promote his kinsman as a clergyman in Apamea. See factoid page
Eupraxius sent a letter to Severus asking a series of nine questions about the incarnation, the Trinity, the crucifixion, circumcision, and aspects of Christian ethics. See factoid page
Peter sent a letter to Severus accusing him with performing invalid ordinations. See factoid page
Severus wrote a letter to Archaelaus concerning the invalidity of heretics who adminsister bans. See factoid page
Hippocrates wrote a letter to Severus discussing communion between the churches of Antioch, Alexandria, and Caesarea. See factoid page
Philip wrote a letter to Severus discussing a monk who received ordination by due to his sin early in life tried to reject his ordination. See factoid page
Severus of Antioch sent a letter to Caesaria on the subject of interaction with heretics. See factoid page
Thomas visited Severus and other exiled bishops in Egypt. See factoid page
Theotecnus wrote a letter to Severus seeking advice regarding the decision to receive the presbyter Mark after he repented of heresy. See factoid page
Severus of Antioch sent a letter to Anonymi 3722 on the subject of his ordination, the legitimacy of his administration of the sacraments, and the issue of re-ordination. See factoid page
Solon sent a letter to Severus of Antioch asking about the conditions for entering into communion with another person. See factoid page
Sergius wrote a letter to Severus asking about Matthew 17.2 and other passages of the bible that suggest greater honor being given to some people. See factoid page
Severus had episcopal authority over Epiphanius, but he rebelled. See factoid page
Elisha wrote a letter to Severus about financial assistance for him in exile and requesting his work against John the Grammarian. See factoid page
Anastasia the deaconess wrote a letter to Severus asking him to clarify various difficult passages in the Bible. See factoid page
Severus urged Entrechius to work with Theodosius in order to mete out justice on the ecclesiastical offenders. See factoid page
Sometime between 519 and 525 Severus of Antioch anwered a letter he received from Photius and Andrew on the subject of receiving clergy from Nestorian and Diphysite groups who renounce their heresy and make a right confession and on whether or not catechumens, the demon possed, and penitents should be present for the Lord's Supper. Severus of Antioch states that after a period of repentance they should be received into the same rank without re-baptism or re-ordination. See factoid page
Sometime in the early 520s Severus of Antioch sent a letter to John and John on the subjects of Christian slaves sold by Jewish owners, fellowship with clergy who accept non-Chalcedonian theology but remain in communion with Chalcedonians, and the persecution of non-Chalcedonians. See factoid page
Sometime after his removal from episcopal office Severus of Antioch exchanged letters with John and John on the subject of two bishops involved in a dispute over who had precedence. See factoid page
When Severus became bishop of Antioch people led by Theodotus insisted that converts from the Nestorian heresy be re-anointed. See factoid page
Andrew sent a letter to Severus asking about whether it is lawful to venerate the remains of martyrs when they are held in the churches of heretics and informing him of the death of Zosimus. See factoid page
In 518/19 A. Gr. 830 Justin deposed Severus and Philoxenos for refusing to accept the Council of Chalcedon . See factoid page
Severus received a letter from the monastery of ʿAkiba seeking his support in the matter of John, a monk of that monastery who was absent without permission. They feared that he would be ordained without their consent. See factoid page
When Severus became bishop of Antioch, he opposed those who insisted that Chalcedonians who repented of their theology needed to be re-baptized or re-annointed. See factoid page
Peter sent a letter to Thomas accusing Severus of performing invalid ordinations. See factoid page
Severus sought the approval of Dioscorus in communing with Eleusinius and Proclus but not Soteric or Asterius. See factoid page
Sometime after his episcopacy Severus of Antioch wrote a letter to Isidora about the death of her fellow nun Anonymous 3759; her decision not to leave her monastery to see Anonymous 3759 before her death, and questions about where she should be buried. See factoid page
Caesaria sent a letter to Severus of Antioch on the subject of interaction with heretics. See factoid page
Severus, John, and John witnessed an unusual astronomical event that Severus interpreted as a sign of God's discipline. See factoid page
Georgia and her daughter wrote a letter to Severus asking about Proverbs 25.1. See factoid page
Severus sent the eucharistic elements to Anastasius because he was unable to find an orthodox priest to provide it. See factoid page
Anatolius expressed doubts about non-Chalcedonian Christology but Severus convinced him to abandon them. This Anatolius might be the same person as this Anatolius. See factoid page
Between 515 and 517, Severus wrote a letter to Solon, bishop of Seleucia in Isauria concerning the absence of Paul of Olba's absence. See factoid page
Sometime before 520 Isidore re-ordained deacons whom Severus had already ordained. Severus did not object to this because this ordination took place far outside of his jurisdiction. See factoid page
Severus of Antioch sent a letter to Abba on the subject of marriage and divorce. See factoid page
John sent a letter to Severus offering him refuge from the turbulance of his see in Egypt. See factoid page
Severus was aware of many letters written by Peter to himself and to the presbyter Thomas, wherein Peter accused Severus and others of breaking canon-law and tradition by allowing for ordinations outside of the diocese. See factoid page
Severus defended his ordination practices by pointing out that many other godly bishops approved, including Julian, who allowed Severus to ordain the deacon Irenaeus, and Dionysius, who allowed Severus to ordain the deacon Anatolius. See factoid page
Contrary to the opinion of Peter, Severus had not ordained Leontius out of need, but in order to honour the man. See factoid page
Severus had become acquainted with Leontius through letters while living in Palestine. See factoid page
In his letter, Peter reported to Severus that Leontius had shaken the stability of the Church in Apamea. See factoid page
Severus encouraged Peter to ordain the scholastics John son of Matronian and Sergius. See factoid page
Severus intended to ordain the scholastics Peter and Maximin. See factoid page
Severus was forced to flee Antioch because of his opposition to the Council of Chalcedon. He went first to Alexandria and then further into the desert. There he maintained his ascetic lifestyle. See factoid page
Severus judged Pelagius unworthy to reside in the monastery of Mor Tumo. See factoid page
Anonymous 3782 carried a letter written by Severus recommeding him for ordination to Stephen. See factoid page
Sometime between 513 and 518 , prominent men in Antioch petitioned Severus to allow Romulus to conduct prayers in Antioch even though he was under the authority of Philoxenus , bishop of Doliche . See factoid page
Theotecnus wrote a letter to Severus about the theological erros of Romanus. See factoid page
Because Paul had been long absent from his bishopric in Olba, Severus urged Solon to replace him. See factoid page
Abba sent a letter to Severus of Antioch on the subject of marriage and divorce. See factoid page
Between 508 and 511, Severus wrote a letter to Constantine the bishop about the ordination of bishops and clergy in the wake of the Council of Chalcedon. See factoid page
Asterius the Bishop and those with him came to Severus in Antioch. See factoid page
John of Claudiopolis , when he received Severus in the house of Patrick, urged Severus to receive the synod of Chalcedon, not as a positive definition of faith, but as a rejection of Nestorius and Eutyches. See factoid page
Severus responded to John by refusing to accept the synod of Chalcedon as a repudiation of Nestorius and Eutyches, because the Chalcedonian creed and the Tome of Leo support Nestorianism; Severus does not believe that anathematizing Eutyches makes the Council of Chalcedon legitimate, because the followers of Arius were still heretics even though they repudiated the teachings of Sabellius. See factoid page
Severus reqquired the monastery of Mor Tumo to erect a public declaration of the orthodox (non-Chalcedonian) faith. See factoid page
Severus wrote a letter to Valieriena thanking God for her new position as archimandritess and giving advice on how to lead the holy virgins under her care. See factoid page
Severus held a council in Antioch with bishops from the East. They condemned the Council of Chalcedon and Leo's Tome. See factoid page
Early in the sixth century, Severus wrote a letter to Misael the Deacon concerning the efficacy of the eucharist from impious priests. See factoid page
Severus urged Theotecnus to condemn Romanus in a synodical letter. See factoid page
When Paul criticized Hilarian for ordaining priests outside his jurisdiction, Severus had initially prohibited those priests from ministering until an investigation could take place; with Paul's absence, Severus now believed that those men should be reinstated. See factoid page
While in exile, Severus came into conflict with Julian of Halicarnassus. See factoid page
Between 513 to 518, Severus wrote a letter to Timostratus the Duke about the importance of ordination. See factoid page
Stephen sent a letter to Severus assuring him of his orthodox beliefs. The person ordained in the passage is likely Stephen but that identification is not certain. See factoid page
Severus wrote a letter to Sergius and Marion in which he warmly greeted Maximin. See factoid page
John asked Severus if Epiphanius had performed his ordinations correctly. See factoid page
Severus recalled that Epiphanius had been brought up in the monasteries of Perga, practicing a life of virginity. See factoid page
Severus argued that by ordaining priests in a diocese that was not his own, Epiphanius was not violating the sacred canons, which only outlaws such behavior in the cases of bishops forcing themselves on other dioceses, citing the examples of Eusebius of Samosata during the controversy of Arius, Theodoret, Basil, and Gregory the Theologian. See factoid page
Severus believed that he had convinced John to not affirm the council of Chalcedon. See factoid page
Severus encouraged Constantine to follow his teaching and the advice of Peter the Presbyter and to be alert for John's blacksiding. See factoid page
Severus wrote letters on similar themes to Oecumenius. See factoid page
Severus refused to recognize ordinations by Theodotus and Gregory but he did accept the baptisms they performed. See factoid page
Severus advises Valeriena to encourage the virgins to an ascetic life, suggesting their isolation from men, sharing common meals, discouraging the owning of enslaved people, and emphasize physical labour. See factoid page
Asterius attempted to convince Severus to recant his condemnation of the Council of Chalcedon and Leo's Tome. He would not recant and declared his intent to suffer exile rather than recant. See factoid page
Severus asserts that an oblation delivery is only necessary for those without bishops, making it unnecessary for Misael. Severus appeals to the scriptural story of Elijah and the ravens, asserting that even impious priests can be vessels to deliver the Eucharist. See factoid page
No later than 520, Stephen brought books to Severus who was in exile in Egypt. See factoid page
Between 513 and 518, Severus wrote a letter to Dionysius the bishop of Tarsus about a demon-possessed presbyter. See factoid page
Timostratus had previously written to Severus about ordination, upsetting the bishop. See factoid page
How to cite:
“Person Page for Ezekiel [http://syriaca.org/work/9621] ,” in SPEAR: Syriac Persons Events and Relations, general editor Daniel L. Schwartz, $nav-base/aggregate/person/51.html, 2023-10-10T09:07:27.877-04:00.Related keyword(s)
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