SPEAR Factoids about Letters

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event: Severus wrote a letter to Ammian and Epagathus on the following subjects: the name of Ammian's newborn son, Ammian's request that the eucharistic elements be sent to him, and Severus's refusal because the sacrament is not dependent upon the standing of the clergy who administers it. See factoid page

event: Severus wrote a letter to Antioch in an attempt to administer his see while in exile. He discussed apsotasy and perseverance in the face of persecution as well as repentance for those truly seeking it. See factoid page

event: Severus wrote a letter to the monastery of Isaac on the subject of receiving the repentant. See factoid page

event: Severus wrote a letter to Stephen on the subject of reading the lives of saints. See factoid page

event: Severus wrote a letter to Cosmas on the subject of forgiving those who involuntarily commune with heretic provided they confess their sin. See factoid page

event: Severus wrote a letter to Solon concerning his ordination, piety, and relationship to unorthodox bishops. See factoid page

event: Severus wrote a letter to Anastasius arguing that the validity of sacraments is not based on the morality of the clergy. See factoid page

event: Severus wrote a letter to Dionysios on the subject of avoiding communion with heretics. See factoid page

event: Severus sent a letter to Solon . See factoid page

event: Severus wrote a letter to Conon about the marriage of Conon's daughter. He merely recommended that she be given in marriage to someone of orthodox faith. See factoid page

event: Severus wrote a letter to John. See factoid page

event: Severus wrote a letter to Nicias discussing the impiety of ordination by Nestorian bishops. See factoid page

event: Severus wrote a letter to Dionysius disagreeing with his decision to commune with Indacus. He urged Dionysius to bring Indacus to repentance. See factoid page

event: Severus wrote a letter to Simeon in which he urged him to remain as head of his monastery and not withdraw to live as an anchorite. See factoid page

event: Severus wrote a letter to Alypius on the subject of him unlawfully dismissing his wife. See factoid page

event: Severus replied to a letter of John on the subject of not communing with heretics. See factoid page

event: Sometime between 519-520 Severus of Antioch sent a letter to John and John on the subjects of whether or not non-Chalcedonian exiles in Egypt should take communion; and the question of what to do about Epimachus , a devout man ordained to the clergy but who had entered into a second marriage; and questions about the ordination of deacons and deaconesses in monasteries. See factoid page

event: Severus wrote a letter to Theotecnus on the subject of receiving clergy who repented after holding heretical views. See factoid page

event: Severus wrote a letter to Dionysius on the subject of the repentance of Mark and whether he should become an archimandrite. The following factoids deal with the same event: 3063-9, 3064-1. The following factoids deal with the same event: 3063-9, 3064-1. See factoid page

event: Severus wrote a letter to Theodore of Olba on the subject of Anonymous 3783 who took communion and later said he did not know whether he had ever been baptized. See factoid page

event: Severus wrote a letter to John the scholastic in which he answered questions posed by another. The questions dealt with repentance for refusing to submit to monastic discipline and repentance for self-castration in one's youth. See factoid page

event: Sometime between 519-520 Severus of Antioch sent a letter to Anonymi 3753 about the attempts of Gregory and Isaiah to falsely claim episcopal status. He refuted their claims with references to scripture, canon law, and the lifestyles of these men. See factoid page

event: Severus wrote a letter to Andrew concerning the holy virgins, free women, and the death of Zosimus. See factoid page

event: Severus wrote a letter to John of Tella, Philoxenus of Doliche, and Thomas of Dara on the subject of receiving into communion those baptized in another confession. See factoid page

event: Severus wrote a letter to John and John in which he praises the recipients and discusses receiving the repentant into communion, natural disasters, and Nestorians. See factoid page

event: Severus wrote a letter to Eustace on the subject of troubling thoughts and a legal dispute over an inheritance. See factoid page

event: Severus wrote a letter to John Canopites on the subject of being careful about whom one communes with. See factoid page

event: Severus wrote a letter to Antioch in an attempt to administer his see while in exile. He discussed being forced to commune with heretics and perseverance in the face of persecution. See factoid page

event: Severus wrote a letter to Dioscorus on the subject of receiving Chalcedonians who sought communion with non-Chalcedonians. See factoid page

event: Severus wrote a letter to Theodore cautioning him against entering the monastic life unless his wife also agreed to do the same. See factoid page

event: Severus wrote a letter to Ammonius on the necessity of affirming correct theology but also anathematizing incorrect theology. See factoid page

event: Severus wrote a letter to Peter hoping to correct the bishop's views of ordinations that occur at the hands of those outside a particular diocese. See factoid page

event: Severus wrote a letter to Theodore urging him to keep his monastic vows. See factoid page

event: Severus wrote a letter to Solon disucssing episcopal authority and canon law. See factoid page

event: Severus wrote a letter to Eleusinius on the subject of the ordination and theology of John of Cappadocia. See factoid page

event: Severus wrote a letter to Zacharias of Peleusium on the subject of avoiding communion with heretics. See factoid page

event: Severus wrote a letter arguing against rebaptism and reanointing for those converting from Chalcedonianism. See factoid page

event: Severus wrote a letter to the Fathers on the subject of baptism and ordination. See factoid page

event: Severus wrote a letter to the monastery at Tagai stating that re-baptism and re-anointing are not required of those who repent of their Chalcedonianism. See factoid page

event: Severus wrote a letter to Stephen promoting the ordination of the kinsman of Marinus and discussing the monk John. See factoid page

event: Severus wrote a letter to Nicias on the subject of receiving heretical clergy who have repented and seek communion. See factoid page

event: Severus of Antioch sent a letter to Anonymous 3721 on the subject of marriage and divorce. See factoid page

event: Sometime after his episcopacy Severus wrote a letter to Anonymous 3750 on the subject of the persecution of non-Chalcedonians and the commemoration of faithful non-Chalcedonians no longer living. See factoid page

event: Severus wrote a letter to Andrew on the subject of . See factoid page

event: Severus wrote a letter to Sergius and Marion on the subject of converts form Chalcedonianism doing penance but not being re-baptized or re-anointed and the subject of needing more ordained clergy. See factoid page

event: Sometime between 519-525 Severus of Antioch wrote a letter to Anonymous 3751 addressing his request to intervene in various interpersonal disputes. Severus emphasized proper order in judicial matters, especially the need for multiple witnesses. See factoid page

event: Severus wrote a letter to Proclus and Eusebuna on the subject of how to readmit the lapsed cleric Cyrus. See factoid page

event: Betwen 521 and 531, Severus wrote a letter to Simeon the Presbyter about those who gave up the lifestyle of Simeon the Stylite. See factoid page

event: Sometime during his episcopacy Severus of Antioch answered a letter from the wife of Calliopius on the subjects of Christology and the women teaching theology; namely that they should learn theology and teach other women but not men. See factoid page

event: Severus wrote a letter to Dionysius on the subject of the repentance of Mark and whether he should become an archimandrite. The following factoids deal with the same event: 3063-10, 3064-1. The following factoids deal with the same event: 3063-10, 3064-1. See factoid page

event: Athanasius wrote a letter indicating he accepted the Henotikon without specifically anathematizing the Council of Chalcedon or Leo's Tome. See factoid page

event: Theodora sent a letter to Stephen, inviting the monks to stay with her at court. See factoid page

event: In 515, Severus and the bishops gathered in Antioch wrote a letter to the bishops under the metropolis of Apamea about their embrace of heresy and mistreatment of the orthodox. See factoid page

event: Anonymous 3778 wrote a letter to John disclosing false theology. See factoid page

event: Basil wrote a letter to Severus about uncanonical ordinations. See factoid page

event: John wrote a letter indicating he accepted the Henotikon without specifically anathematizing the Council of Chalcedon or Leo's Tome. See factoid page

event: Musonius sent a letter to Longinus seeking illicity gain. The following factoids deal with the same event: 3026-11, 3050-11. The following factoids deal with the same event: 3026-11, 3050-11. See factoid page

event: Musonius sent a letter to Longinus seeking illicit gain. The following factoids deal with the same event: 3026-11, 3050-11. The following factoids deal with the same event: 3026-11, 3050-11. See factoid page

event: Between 513 and 518, Severus wrote a letter to Eucharius about the trial of Firminus. See factoid page

event: In 516 or 517, Severus wrote a letter to Solon the bishop of Seleucia in Isauria about the controversy between Musonius and Paul. See factoid page

event: Between 513 and 518, Severus wrote a letter to Entrechius about the appointment of Anonymous 3064 in Rhosus. See factoid page

event: John wrote a letter to Dioscorus and Chaeremon See factoid page

event: Severus of Antioch sent a letter to Anonymi 3726 on the subject of Musonius, especially his greed, pride, and disruptive behavior. See factoid page

event: Between 519 and 538, Severus sent a letter to Georgia, daughter of Anastasia expressing the merits of coming to marriage as an adult. See factoid page

event: John and John wrote a letter to Severus about Ascalon. See factoid page

event: Between 513 and 518, Severus wrote a letter to Antoninus bishop of Berrhoea about forms of worship, Church property, and treatment of the Jews. See factoid page

event: Severus wrote a letter to Castor about dissensions between readers and sub-deacons in his church. See factoid page

event: Anthimus sent letters to Severus and Theodosius who sent synodical letters to him as well. They agreed to a union in opposition to the Council of Chalcedon. See factoid page

event: Between 513 and 518, Severus wrote a letter to Aurelius about showing a kind disposition to sin, and how to handle cases of self-mutilation. See factoid page

event: John and John wrote a letter to Severus in which they discussed receiving the repentant into communion, natural disasters, and Nestorians. See factoid page

event: the Fathers wrote a letter to Severus about Marinus having trouble with the clergy in Beirut. See factoid page

event: Sometime between 513 and 518 , Severus sent a letter to Philoxenus of Mabbug detailing his request to Philoxenus , of Doliche that Romulus , be granted permission to conduct prayers in Antioch . See factoid page

event: Sometime during his episcopacy Severus of Antioch wrote a letter to Eutychian the governor of Apamea urging him not to join in worship with Anonymous 3740 because he had been lawfully deprived of his priestly office. See factoid page

event: Severus sent a letter to Jannia concerning her leadership as archimandritess. See factoid page

event: Anonymi 3126 sent a letter to Severus of Antioch. See factoid page

event: Theophilus of Alexandria wrote a letter to Flavian of Antioch urging his to accept clergy ordained by his opponents during the Melitian Schism without the need for re-baptism or re-anointing. He cites the case of Anastasius in Rome and the case of Auxentius and Ambrose in Milan. See factoid page

event: Severus sent a letter to Antoninus carried by John the scholastic. See factoid page

event: Anonymi 3038 wrote to Severus about the readers and and singers claiming more authority than them. See factoid page

event: Severus also wrote to Cassian, advocating the view that Thomas's mutilation was medicinal. See factoid page

event: Sometime during his episcopacy Severus of Antioch sent a letter to Victor on the subject of the monk John and his lust for money. See factoid page

event: Paul Severus . See factoid page

event: Between 513 and 518, Severus sent a letter to Cassian concerning the treatment of a man whose genitals had been cut off. See factoid page

event: Between 513 and 518, Severus wrote a letter to the devout monks of the blessed Lord Isaac about a legal dispute they were involved in, and a candidate for bishop among the brothers. See factoid page

event: John bar Aphthonia sent a letter to Andrew. See factoid page

event: Between 513 and 518,Severus wrote to Antoninus bishop of Berrhoea about the treatment of Jews. See factoid page

event: Between 513 and 518, Severus wrote a letter to Misael defending his ordination practices. See factoid page

event: In his letters to Severus and his uncle Hypatius, Antoninus showed wisdom in his handling the presumptuous deeds of the Jews, who are beyond all forgiveness. See factoid page

event: Between 513 and 518, Severus wrote a letter to Misael, thanking him for his generosity and urging him not to become a solitary. See factoid page

event: Ephraim appealed to the king and queen, revealing that John was causing division by ordaining priests around the empire.Theodora, convinced that John had been laying sick in the palace, dismissed the charges. See factoid page

event: The brother and sister of Peter wrote letters encouraging him to visit them and be a comfor to them. See factoid page

event: Sometime between 519 and 538 Severus of Antioch wrote a letter to Proclus discussing the difficulties of being a bishop with a wife and child. He encouraged Proclus that his situation was not unique and urged him to call his wayward daughter to repentance. See factoid page

event: Stephen sent a letter to Severus requesting a historical treatment of the life of Simeon the Stylite. The letter was carried by Sergius. See factoid page

event: Solon sent a letter to Severus . See factoid page

event: John wrote a letter to Severus about the marriage of Conon's daughter. See factoid page

event: John wrote a letter to Severus denouncing Timothy. See factoid page

event: John wrote a letter to Severus commending his wife to Severus and discussing his refusal to commune with heretics. See factoid page

event: Basil wrote a letter to Urbicius on the subject of refraining from communion with heretics. The following factoids deal with the same event: 3018-6, 3064-2. The following factoids deal with the same event: 3018-6, 3064-2. See factoid page

event: Theodore of Olba wrote a letter to Severus on the subject of Anonymous 3783 who took communion and later said he did not know whether he had ever been baptized. See factoid page

event: John the scholastic wrote a letter to Severus in which he sought answers to questions someone else had asked him. The questions dealt with repentance for refusing to submit to monastic discipline and repentance for self-castration in one's youth. See factoid page

event: John of Tella, Philoxenus of Doliche, and Thomas of Dara wrote a letter to Severus on the subject of receiving into communion those baptized in another confession. See factoid page

event: Eustace wrote a letter to Severus on the subject of troubling thoughts and a legal dispute over an inheritance. See factoid page

event: Sometime between 519-520 Severus of Antioch sent a letter to Anonymi 3732 on the subject of the deposition of clergy and how those deposed by a local synod may appeal to a higher authority and be reinstated but only with agreement of the bishops who originally condemned him. Moreover, they may not exercise their priestly duties while appeal is pending. See factoid page

event: Dioscorus wrote a letter to Severus indicating that he had received into communion Castor See factoid page

event: Ammonius wrote a letter to Severus defending Peter Mongus. See factoid page

event: Eleusinius wrote a letter to Severus about a trial of some presbyters. See factoid page

event: Nicias wrote a letter to Severus informing him that Gennadius doubted that heretical clergy who have repented could be received. See factoid page

event: Severus received a letter from Andrew. See factoid page

event: Sergius and Marion wrote a letter to Severus on the subject of what rites to perform when receiving converts form Chalcedonianism. See factoid page

event: Proclus and Eusebuna wrote a letter to Severus on the subject of how to readmit the lapsed cleric Cyrus. See factoid page

event: Between 519 to 535, Severus wrote a letter to Caesaria concerning falsified letters and the good of Christian marriage. See factoid page

event: Menas and Isidore wrote a letter to Severus reporting that Epiphanius excommunicated Anonymi 3034 when they would not commune with him. See factoid page

event: Between 513 and 518, Severus wrote a letter to Stephen, bishop of Tripoli about a presbyter Stephen who came to Tripoli without a dismissory letter from his original diocese. See factoid page

event: In 515, Severus wrote a letter to the Master of the Offices about the sins of the unorthodox bishops. See factoid page

event: Sometime between 515-18 Severus of Antioch wrote a letter to the magister militum Hypatius about the case of Julian who petitioned Hypatius to overturn the ruling of an ecclesiastical court that found him guilt of using church property for personal benefit. See factoid page

event: Sometime during his episcopacy Severus of Antioch wrote a letter to the clergy of Antaradus regarding a difficult set of circumstance surrounding their efforts to have a bishop ordained for their city and the case of Leontius, a deacon who had been disciplined because of his sin but was unrepentant and indeed sought to become head deacon. See factoid page

event: Rufinus, who had brought a letter from the Master of Offices to Severus summoning him to Heraclea, was unable to bring back the response because of a disease of the eyes. See factoid page

event: Between 514 and 518, Severus wrote a letter to Cosmas and Polyeuctus, and Zeno about a conflict in diocesian jurisdiction. See factoid page

event: The enslaved person Leontius brought the message from Severus to the Master of Offices in Constantinople. See factoid page

event: Severus asked that his letter be read to Zoninus, Irenaeus, Zenobius, and Eubulus. See factoid page

event: Between 513 and 516, Severus wrote a letter to Musonius and Alexander concerning the orthodoxy of Eastern bishops and the evil of poetry. See factoid page

event: Sometime between 519 and 525 Severus of Antioch sent a letter to Didymus on the subject of a barbarian incursion and the persecution of the non-Chalcedonians. See factoid page

event: Severus and the bishops of the East had drawn up a synodal letter to John the archbishop of Alexandria , affirming orthodoxy and condemning the council of Chalcedon, the teachings of Nestorius, and the Tome of Leo. See factoid page

event: Between 514 and 518, Severus sent a letter to Antoninus the bishop of Berrhoea about corrupt bishops and the legitimacy of some ordinations. See factoid page

event: Between 514 and 518, Severus wrote to Theotecnus the Chief Physician about the bishops of Constantinople affirming the teachings of the council of Chalcedon. See factoid page

event: Between 514 and 518, Severus wrote a letter to Solon, bishop of Seleucia in Isauria about conflicts over bishops in his diocese. See factoid page

event: Sometime after the end of his episcopacy Severus of Antioch wrote a letter to Thecla discussing her devoutness and answering questions she had posed to Stephen about deacons baptizing in extraordinary situations and whether or not to baptize someone unable to make a profession of faith. See factoid page

event: Severus was compelled to write because of the constant evil things being done in Isauria. See factoid page

event: Severus of Antioch and Anonymi 3729 exchanged letters on questions of whether or not there would be sufficient ordained clergy to adminster the Lord's Supper and baptism to the women. Severus of Antioch states that deaconnesses may administer baptism to women and male presbyters or deacons may administer the Lord's Supper. See factoid page

event: Severus wrote a letter to Ammonius about his lack of agreement wiht the decision to add Peter Mongus to the dyptichs in Alexandria. See factoid page

event: Anonymous 3721 sent a letter to Severus of Antioch on the subject of marriage and divorce. See factoid page

event: A letter intended for Antoninus had been misaddressed to Severus. See factoid page

event: Severus had corresponded with the Master of Offices in Constantinople through Leontius about the illegitimacy of corrupt bishops. See factoid page

event: Severus wrote a letter to archimandrite of the monastery of Bassus about a controversy surrounding a corrupt bishop of Apamea. See factoid page

event: Severus had not yet received a letter concerning a contentious ordination in Chalcis, a matter of concern for Antoninus. See factoid page

event: Severus had written to Dionysius of Tarsus concerning the veneration of Nestorius in that area. See factoid page

event: Anonymous 3042 sent a letter to Severus. See factoid page

event: Severus admitted to the archimandrite that he never had confidence in Cosmas, or had previous knowledge of him, but that the religious presbyter Theodore had knowwn and written to him. See factoid page

event: Between 513 and 518, Severus wrote a letter to Entrechius bishop of Anazarba about accusations against an heretical bishop. See factoid page

event: Solon sent a letter to Severus of Antioch asking about the conditions for entering into communion with another person. See factoid page

event: Severus of Antioch sent a letter to Anonymi 3722 on the subject of his ordination, the legitimacy of his administration of the sacraments, and the issue of re-ordination. See factoid page

event: Theotecnus wrote a letter to Severus seeking advice regarding the decision to receive the presbyter Mark after he repented of heresy. See factoid page

event: Severus of Antioch sent a letter to Caesaria on the subject of interaction with heretics. See factoid page

event: Severus wrote a letter to Archaelaus concerning the invalidity of heretics who adminsister bans. See factoid page

event: Peter sent a letter to Severus accusing him with performing invalid ordinations. See factoid page

event: Isidore sent a letter to Theodosius on the subject of Eusebius oppressing his congregation in order to build a lavish church building. See factoid page

event: Marinus wrote a letter to Severus asking him to promote his kinsman as a clergyman in Apamea. See factoid page

event: Sometime between 519 and 525 Severus of Antioch anwered a letter he received from Photius and Andrew on the subject of receiving clergy from Nestorian and Diphysite groups who renounce their heresy and make a right confession and on whether or not catechumens, the demon possed, and penitents should be present for the Lord's Supper. Severus of Antioch states that after a period of repentance they should be received into the same rank without re-baptism or re-ordination. See factoid page

event: Sometime after his removal from episcopal office Severus of Antioch exchanged letters with John and John on the subject of two bishops involved in a dispute over who had precedence. See factoid page

event: Sometime in the early 520s Severus of Antioch sent a letter to John and John on the subjects of Christian slaves sold by Jewish owners, fellowship with clergy who accept non-Chalcedonian theology but remain in communion with Chalcedonians, and the persecution of non-Chalcedonians. See factoid page

event: Andrew sent a letter to Severus asking about whether it is lawful to venerate the remains of martyrs when they are held in the churches of heretics and informing him of the death of Zosimus. See factoid page

event: Caesaria sent a letter to Severus of Antioch on the subject of interaction with heretics. See factoid page

event: Sometime after his episcopacy Severus of Antioch wrote a letter to Isidora about the death of her fellow nun Anonymous 3759; her decision not to leave her monastery to see Anonymous 3759 before her death, and questions about where she should be buried. See factoid page

event: Peter sent a letter to Thomas accusing Severus of performing invalid ordinations. See factoid page

event: Severus received a letter from the monastery of ʿAkiba seeking his support in the matter of John, a monk of that monastery who was absent without permission. They feared that he would be ordained without their consent. See factoid page

event: A messenger came bearing a letter for Maria about the death of Mary. See factoid page

event: Between 515 and 517, Severus wrote a letter to Solon, bishop of Seleucia in Isauria concerning the absence of Paul of Olba's absence. See factoid page

event: Basil wrote a letter to Urbicius on the subject of refraining from communion with heretics. The following factoids deal with the same event: 3018-6, 3064-2. The following factoids deal with the same event: 3018-6, 3064-2. See factoid page

event: In 511 This regularized date was calculated by the SPEAR editor from a non-calendrical dating system such as regnal years, etc. After his accession as bishop , Timothy wrote a synodical letter that he sent to John and others in which he did not anathematize the Council of Chalcedon. This regularized date was calculated by the SPEAR editor from a non-calendrical dating system such as regnal years, etc. See factoid page

event: Dionysius of Alexandria wrote a letter to Dionysius and Stephen arguing that all Trinitarian baptisms were valid, even if performed by heretics. See factoid page

event: Severus of Antioch sent a letter to Abba on the subject of marriage and divorce. See factoid page

event: Severus was aware of many letters written by Peter to himself and to the presbyter Thomas, wherein Peter accused Severus and others of breaking canon-law and tradition by allowing for ordinations outside of the diocese. See factoid page

event: Severus had become acquainted with Leontius through letters while living in Palestine. See factoid page

event: In his letter, Peter reported to Severus that Leontius had shaken the stability of the Church in Apamea. See factoid page

event: Theotecnus wrote a letter to Severus about the theological erros of Romanus. See factoid page

event: John responded to the synodical letter of Timothy and urged him to anathematize the Council of Chalcedon. See factoid page

event: Anonymous 3782 carried a letter written by Severus recommeding him for ordination to Stephen. See factoid page

event: Abba sent a letter to Severus of Antioch on the subject of marriage and divorce. See factoid page

event: Between 508 and 511, Severus wrote a letter to Constantine the bishop about the ordination of bishops and clergy in the wake of the Council of Chalcedon. See factoid page

event: Early in the sixth century, Severus wrote a letter to Misael the Deacon concerning the efficacy of the eucharist from impious priests. See factoid page

event: Severus wrote a letter to Valieriena thanking God for her new position as archimandritess and giving advice on how to lead the holy virgins under her care. See factoid page

event: Anastasios wrote a letter to John complaining about his refusal simply to accept the Henotikon without anathemas of Chalcedon. His letter cites letters by Peter Mongus, Athanasius, John, and John. See factoid page

event: Sometime between 513 and 518 , Severus sent a letter to Philoxenus , bishop of Doliche requesting that he grant permission to one of his clergymen, Romulus , to conduct prayers in Antioch . See factoid page

event: Between 513 to 518, Severus wrote a letter to Timostratus the Duke about the importance of ordination. See factoid page

event: Severus wrote a letter to Sergius and Marion in which he warmly greeted Maximin. See factoid page

event: Severus wrote letters on similar themes to Oecumenius. See factoid page

event: Between 513 and 518, Severus wrote a letter to Dionysius the bishop of Tarsus about a demon-possessed presbyter. See factoid page

event: Peter Mongus wrote a letter indicating he accepted the Henotikon without specifically anathematizing the Council of Chalcedon or Leo's Tome. See factoid page

event: Timostratus had previously written to Severus about ordination, upsetting the bishop. See factoid page

event: Simeon asked Theodora to send a letter to the Queen of the Persians concerning the safety of the Christian community in Persia. Theodora complied with his wish and kept the aged and very frail Simeon close to her until the end of his life. See factoid page

How to cite:

“Keyword Page for Letters,” in SPEAR: Syriac Persons Events and Relations, general editor Daniel L. Schwartz, $nav-base/aggregate/keyword/letters.html, 2023-03-23T12:34:02.074-04:00.

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