SPEAR Factoids about Authority
Syriaca.org URI: http://syriaca.org/keyword/authority
event: Severus suggested that Dionysius treat the man with sympathy, but to ensure that he cannot administer the sacraments. See factoid page
event: In 516 or 517, Severus wrote a letter to Solon the bishop of Seleucia in Isauria about the controversy between Musonius and Paul. See factoid page
event: Because Musonius had fled from Meloe, and Paul had left Olba, Severus advised Solon to appoint new bishops, or at the very least to petition the emperor to assemble a council of bishops in Isauria. See factoid page
event: Severus wrote a letter to Castor about dissensions between readers and sub-deacons in his church. See factoid page
event: Caesaria appoints Cosmiana archimandritess and then willingly submits to her authority. See factoid page
event: Between 513 and 518, Severus wrote a letter to Aurelius about showing a kind disposition to sin, and how to handle cases of self-mutilation. See factoid page
event: For his other questions, Severus referred Solon to Oecumenius. See factoid page
event: With regard to the mutilation of Thomas, Severus advises Aurelius to allow him his priestly office if the mutilation was performed by a physician because of an illness, but to deny him if Thomas mutilated himself. See factoid page
event: Anonymi 3038 wrote to Severus about the readers and and singers claiming more authority than them. See factoid page
event: Sometime around 519-520 Gregory attempted to claim he had been legitimately ordained a bishop and claim episcopal authority in Antioch. He attempted to claim he held authority based on his ordination in Diocaesarea. See factoid page
event: Severus encouraged Castor to preserve order by siding with the subdeacons over the readers and singers. See factoid page
event: Sometime around 519-520 Isaiah attempted to claim he had been legitimately ordained a bishop and claim episcopal authority in Emesa. See factoid page
event: Severus assured Antoninus that he would do everything in his power to ensure that the estates near Beth Remsha would remain in the Church's possession. See factoid page
event: A dispute between Antipater and the monks had been settled by the magistrates. See factoid page
event: Severus again counselled Antoninus to show restraint with the Jews. See factoid page
event: The inhabitants of Anasartha proposed episcopal candidates to Severus. See factoid page
event: Severus desired to ordain Stephen as bishop over the Anasarthians. See factoid page
event: Severus asked Misael to defend him and his practices before those like Eleutherius who were causing distress. See factoid page
event: Severus commanded the brothers to compel Stephen to accept the position of bishop over the Anasarthians. See factoid page
event: In 515, Severus wrote a letter to the Master of the Offices about the sins of the unorthodox bishops. See factoid page
event: Rufinus, who had brought a letter from the Master of Offices to Severus summoning him to Heraclea, was unable to bring back the response because of a disease of the eyes. See factoid page
event: Cosmas, Polyeuctus, and Zeno had appealed to Severus concerning issues of jurisdiction in their diocese. See factoid page
event: The God-loving bishops of Antioch thought it necessary to warn the bishop of Epiphania , the bishop of Arethusa , and the bishop of Rhaphania about the monastic-heads and leaders who have broken communion with the orthodox. See factoid page
event: Severus desired for Cosmas, Polyeuctus, Zeno, and those who were in conflict with them to come to Antioch because Isidore the bishop of Chalis had not been present to adjudicate. See factoid page
event: Severus accused the unorthodox of denying scripture, canon-law, and the authority of the bishops, because they insulted the orthodox bishops of Antioch . See factoid page
event: Sometime after the end of his episcopacy Severus of Antioch wrote a letter to Thecla discussing her devoutness and answering questions she had posed to Stephen about deacons baptizing in extraordinary situations and whether or not to baptize someone unable to make a profession of faith. See factoid page
event: Severus was compelled to write because of the constant evil things being done in Isauria. See factoid page
event: Last year, Severus compelled bishop Paul of Olba to return to his flock. See factoid page
event: Paul refused to carry out the counsel of Severus to remove the names of those who affirmed the synod of Chalcedon. See factoid page
event: Severus had written to Dionysius of Tarsus concerning the veneration of Nestorius in that area. See factoid page
event: Because Paul has an ordinarily simple disposition, Solon should not frighten him like a child by forcing him to sign documents. See factoid page
event: Severus told Antoninus that he was deliberating on the legitimacy of some people ordained by the bishop. See factoid page
event: Until an investigation can be undertaken, Severus believed that Callistus and those who sided from Hilarian should be censored from ministry. See factoid page
event: Anonymi 3046 and Anonymi 3050 persisted in bringing charges against their bishop Procopius to Severus. See factoid page
event: Severus decided not to call on Procopius, but instead sent the presbyter Theodosius to Entrechius in order to examine the accusations. See factoid page
event: The heresy of Adelphius had been condemned by Soteric of Caesarea and the bishops of Cappadocia, the bishops of Pontus, and the bishops of Galatia. See factoid page
event: Severus urged Entrechius to work with Theodosius in order to mete out justice on the ecclesiastical offenders. See factoid page
event: Sometime after his removal from episcopal office Severus of Antioch exchanged letters with John and John on the subject of two bishops involved in a dispute over who had precedence. See factoid page
event: A certain magistrate from the same village as Maro was an evil man who oppressed widows, orphans, and other unfortunate people. See factoid page
event: Maro warned the magistrate against abusing his authority and the magistrate ignored him. See factoid page
event: Severus received a letter from the monastery of ʿAkiba seeking his support in the matter of John, a monk of that monastery who was absent without permission. They feared that he would be ordained without their consent. See factoid page
event: Between 515 and 517, Severus wrote a letter to Solon, bishop of Seleucia in Isauria concerning the absence of Paul of Olba's absence. See factoid page
event: Because Paul had been long absent from his bishopric in Olba, Severus urged Solon to replace him. See factoid page
event: When Paul criticized Hilarian for ordaining priests outside his jurisdiction, Severus had initially prohibited those priests from ministering until an investigation could take place; with Paul's absence, Severus now believed that those men should be reinstated. See factoid page
How to cite:
“Keyword Page for Authority,” in SPEAR: Syriac Persons Events and Relations, general editor Daniel L. Schwartz, $nav-base/aggregate/keyword/authority.html, 2023-03-23T12:34:28.124-04:00.Related keyword(s)
- Authority
- Poverty
- Widows
- Orphans
- Letters
- Evil
- Bishop over
- Dioceses
- Bishops
- Priests
- Council of Chalcedon (451)
- Clergy
- Justice
- Monastic heads
- Travel
- Civil servants
- Illness
- Heresy
- Councils
- Communion
- Monasteries
- Bible
- Canon law
- Sin
- Mercy
- Body
- Shame
- Physicians
- Suffering
- Ordination
- Old age
- Bringer of legal charges against
- Demonology
- Countryside
- Anti-Nestorian
- Emperors
- Baptism
- Deacons
- Creeds
- Polemics
- Anti-Judaism
- Wisdom
- Economics
- Readers
- Sender of letter to
- Monks
- Law
- Laity
- Monasticism
Related person(s)
- Maro - ܡܪܘܢ
- Maron — ܡܪܘܢ
- Anonymous 3629
- Severus of Antioch — ܣܘܝܪܝܘܣ ܕܐܢܛܝܘܟܝܐ
- Paul — ܦܘܠܘܣ ܐܦܝܣܩܘܦܐ ܕܐܘܠܒܐ
- Solon — ܣܘܠܘܢ ܐܦܝܣܩܘܦܐ ܘܡܝܛܪܘܦܘܠܝܛܝܣ ܕܣܠܘܩܝܐ ܕܐܝܣܘܪܝܐ
- Callistus — ܩܐܠܝܣܛܘܣ ܪܝܫ ܡܫܡ̈ܫܢܐ
- Hilarian — ܐܝܠܐܪܝܐܢܘܣ ܐܦܝܣܩܘܦܐ ܕܕܝܘܩܐܣܪܝܐ
- Caesaria — ܩܣܪܝܐ ܦܛܪܝܩܝܐ
- Cosmiana - ܩܘܙܡܝܢܐ
- Rufinus — ܪܘܦܝܢܘܣ
- Celer — ܩܐܠܪܣ ܡܓܝܣܛܪܘܣ
- Anonymi 3072 — The bishops who assembled in Antioch in A.D, 515 and condemned the bishops of Syria Secunda
- Anonymous 3068 — The bishop of Epiphania in A.D. 515
- Anonymous 3069 — The bishop of Arethusa in A.D. 515
- Anonymous 3070 — The bishop of Rhaphania in A.D. 515
- Aurelius — ܐܘܪܝܠܝܘܣ ܣܟܘܠܣܛܝܩܐ
- Thomas — ܬܐܘܡܐ
- Antoninus — ܐܢܬܘܢܝܘܣ ܐܦܝܣܩܘܦܐ ܕܚܠܒ
- Anonymi 3055 — Persons ordained by Antoninus under questionable circumstances
- Anonymi 3046 — A group of clergy in Flavias who brought charges against their bishop Procopius
- Anonymi 3050 — A group of clergy making accusations against Procopius, Bishop of Flavias
- Procopius — ܦܪܘܩܘܦܝܘܣ ܐܦܝܣܩܘܦܐ
- Adelphius — ܐܕܠܦܝܘܣ
- Soteric — ܣܘܛܪܝܩܘܣ ܐܦܝܣܩܘܦܐ
- Anonymi 3047 — The bishops of Cappadocia who attended a Council in Cappadocia Secunda led by Soteric
- Anonymi 3048 — The bishops of Pontus who attended a Council in Cappadocia Secunda led by Soteric
- Anonymi 3049 — The bishops of Galatia who attended a Council in Cappadocia Secunda led by Soteric
- Entrechius — ܐܢܛܪܟܝܘܣ ܐܦܝܣܩܘܦܐ ܓܐܢܙܪܒܐ
- Theodosius — ܬܐܘܕܘܣܝܘܣ ܩܫܝܫܐ
- Cosmas — ܩܘܣܡܐ ܩܫܝܫܐ
- Polyeuctus — ܦܘܠܘܐܝܘܩܛܘܣ
- Zeno — ܙܝܢܘܢ
- Anonymi 3045 — Those involved in a dispute with the presbyters Cosmas, Polyeuctus, and Zeno
- Isidore — ܐܝܣܝܕܘܪܘܣ ܐܦܝܣܩܘܦܐ ܕܩ̈ܢܫܪܝܐ
- John — ܝܘܚܢܢ ܩܫܝܫܐ ܘܪܝܫ ܕܝܪܐ
- John — ܝܘܚܢܢ ܩܫܝܫܐ ܘܪܝܫ ܕܝܪܐ
- Dionysios — ܕܝܘܢܘܣܝܘܣ ܐܦܝܣܩܘܦܐ ܕܛܐܪܣܘܣ
- Anonymous 3073 — A presbyter in the fillage of Pessinus who was possessed by a demon sometime between A.D. 513-515
- Nestorius — ܢܣܛܘܪܝܣ
- Musonius — ܡܘܣܢܝܘܣ ܐܦܝܣܩܘܦܐ ܕܡܠܐܐ ܕܐܝܣܘܪܝܐ
- Oecumenius, comes — ܩܘܢܬ ܐܝܩܘܡܘܢܝܘܣ
- Anonymi 3074 — Those ordained by Hilarian but prohibited from ministry until Severus could confirm their ordination
- Gregory — ܓܪܝܓܘܪܝܘܣ
- Isaiah — ܐܫܥܝܐ
- Thecla — ܬܩܠܐ ܩܘܡܝܛܝܣܐ
- Stephen — ܣܛܦܢܘܣ ܓܪܡܛܝܩܘܣ
- Misael — ܡܝܘܐܝܠ ܩܘܒܘܩܠܪܐ
- Eleutherius — ܐܠܝܘܬܪܝܘܣ ܣܩܠܪܐ
- Anonymi 3038 — The subdeacons under Castor of Perga who petitioned Severus sometime between A.D,.513-518
- Anonymi 3039 — The readers under Castor of Perga sometime between A.D. 513-518
- Anonymi 3040 — The singers under Castor of Perga sometime between A.D. 513-518
- Castor — ܩܐܣܛܘܪ ܐܦܝܣܩܘܦܐ ܕܦܪܓܐ
- John — ܝܘܚܢܢ ܕܝܪܝܐ
- Antipater — ܐܢܬܝܦܛܪܘܣ
- Anonymi 3077 — The monks of the monastery of Isaac who received a letter from Severus
- Anonymi 3078 — The magistrates who passed judgment on Antipater
- Anonymi 3079 — The inhabitants of Anasartha who proposed episcopal candidates to Severus
- Stephen — ܣܛܦܢܘܣ
Related place(s)
- Isauria — ܐܝܣܘܪܝܐ
- Olba in Isauria — ܐܘܠܒܐ
- Chalcedon — ܟܠܩܝܕܘܢܐ
- Heraclea — ܗܪܩܠܥܐ
- Antioch — ܐܢܛܝܘܟܝܐ
- Ḥama — ܚܡܬ
- Arethusa
- Rhaphania — ܪܝܦܐܢܝܐ
- Caesarea in Cappadocia — ܩܣܪܝܐ ܕܩܦܕܘܩܝܐ
- Qenneshrin — ܩܢܫܪܝܢ
- Tarsos — ܛܪܣܘܣ
- Meloe in Isauria — ܡܠܐܐ ܕܐܝܣܘܪܝܐ
- Seleucia in Isauria — ܣܠܘܩܝܐ ܕܝܣܘܪܝܐ
- Antioch — ܐܢܛܝܘܟܝܐ
- Diocaesarea — ܕܝܘܩܣܪܝܐ
- Emesa — ܚܡܨ
- Beth Remsha — ܒܝܬ ܪܡܫܐ
- Monastery of ʿAkiba — ܕܝܪܐ ܡܪܝ ܥܩܝܒܐ
- Anasartha